Always Put Your Best Foot Forward!

First Sunday of Advent Nov.30, 2008 (Mk 13:33-37)

Jesus said to his disciples: "Be watchful! Be alert! You do not know when the time will come.

"It is like a man traveling abroad. He leaves home and places his servants in charge, each with his own work, and orders the gatekeeper to be on the watch. Watch, therefore; you do not know when the Lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: 'Watch!' "

Today, we begin a new liturgical year as we enter the Advent Season. Advent literally means "coming". In this season, the Church invites us to reflect on and be ready for Jesus' Coming. We are reminded of the fact that Jesus came to us in the past. He lived with us and even died for us. Aside from that, we are also reminded that we should be ready for Jesus' return and that the exact time of His return is unknown to us all, except to God, of course.

We Christians are all in waiting. We believe that Jesus will come again to judge us. This act of anticipation is not at all alien to us. We wait for many things in our lives. We wait for the arrival of a visitor. We wait for the birth of a baby. We wait for the results of important exams. We wait for our favorite TV show. We wait for our favorite love team to go steady. We wait for so many things, important or not.

Our Gospel for today appropriately opens the Season of Advent. Today, Jesus invites us not just to wait; he invites us to watch, to be vigilant. We have no idea when Jesus will be coming to judge us. Nevertheless, we are given a task as Christians and also as individuals. Each of us has a special task in this world. As Jesus said, "He leaves home and places his servants in charge, each with his own work..." (Mk 13:34). He expects us to be faithful to this work or task until He comes again. He tells us, "May he not come suddenly and find you sleeping." (Mk 13:36).

When we are expecting a critic or supervisor who will check the efficiency of our work, we always put our best foot forward. We make sure that he will see us at our best. This isn't bad. But sometimes, this has a negative bearing. The tendency is that we only give our best when we know that we are going to be evaluated. In the case of Jesus' coming, this kind of attitude will not work. How will we know when to put our best foot forward when we have no idea when He will come to "evaluate" the way we lived our lives? What if He comes when our "best foot" is being rested and our "inferior foot" (If there is such a thing!) is forward?

The solution: We should always put our best foot forward! We shouldn't give our best just because someone will evaluate us. We should always give our best in everything. Applying it in our daily lives and our spiritual lives also: we should be good always. We should live our whole lives as Catholic Christians. Holiness is not a mask that we wear only when inside the Church or when we want to make a good impression. It is a garment that we Christians should feel naked without.

There is wisdom in the words, "Live today as if it were the last day of your life." In the same way, we should always live as if Jesus were going to judge us soon! The Gospel is telling us to be good all the time. But it does not tell us that we should be good just because we might be punished. We should not do good just because we "dread the loss of heaven and the pains of hell." (Act of Contrition). We should grow from this reward-and-punishment morality to a more mature one. We should do good because of our faithfulness to and our love for God who is "all-good and deserving of all our love." (Act of Contrition).

Blessed are we if Jesus finds us faithful when He comes again! To end this reflection, let us take a glimpse at a character from The Little Prince by Antoine de Saint-Exupéry: the lamplighter. This lamplighter is ordered to light his lamp every night and to put it out every morning. The planet where he's staying rotated more rapidly as time went by. Eventually, a day in his planet became as short as a minute. Therefore, he had no time to sleep for he had to light and put out his lamp every single minute. He may be absurd, but he is faithful to his orders! When Jesus, our Master, comes back, how glad will He be if he finds us faithful to the task He left us with!

Jesus, A Different Kind of King

Solemnity of Christ the King Nov. 23, 2008 (Mt 25:31-46)

"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'

"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?'

"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'

"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'

"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'

"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'

"Then they will go away to eternal punishment, but the righteous to eternal life."

Jesus Christ is the Universal King. When He was resurrected, He was glorified by the Father and, in the end of time, He shall assemble and judge all nations. But looking back at Jesus' life here on earth, He appears to be a different kind of king.

Jesus was born in a manger, not in a palace or even somewhere fitting for humans. He was visited by lowly shepherds and wise pagan men, not by Jewish religious leaders and political giants. He was crowned with thorns and adorned with wounds, not with a gold crown and with precious stones. He was exalted on a cross, not on a throne. He was mocked and was considered a criminal, an enemy of the state and of religion. Jesus is very different from what we consider a powerful king. He Himself confirmed this when He said, "My Kingdom is not of this world." (Jn 18:36).

Jesus is a king who comes to us, His people. He is a king who is loving enough to dwell among us, becoming like us in all things but sin. He is a king who, wanting to save us, extended His hands and allowed them to be pierced by nails and be crucified. He "did not come to be served, but to serve, and to give his life as a ransom for many." (Mk 10:45).

Because He obeyed the will of the Father, He was resurrected and glorified. After forty days, He ascended into heaven, leaving behind a cloud of witnesses with a world-shaking story of Divine love. He is destined to come back and judge all nations, as our Gospel shows us.

It is noteworthy that Jesus, as the Gospel tells us, will not judge us according to worldly achievements. Neither will He judge us according to how much we know God. He will judge us according to our actions. He identifies Himself with the poor and those in great need.

Non-Catholics argue that faith alone is enough for us to enter the Kingdom of Heaven. Our Gospel for today proves otherwise. The failure to translate into action our faith and love brings condemnation. What is faith if it is not accompanied by good deeds? Many people claim to be Christians but are indifferent to the poor, not even remembering them in their prayers. Jesus said, "Not everyone who says to me, 'Lord, Lord,' will enter the Kingdom of Heaven, but only he who does the will of my heavenly Father." (Mt 7:21). Saint James reminds us that "faith, if without works, is dead." (Jas 2:17).

Let us, therefore, be obedient to our King. Let us live according to His will and we will be happy - eternally happy. His Kingdom has come to us, although not entirely. It is up to us, His people and brethren, to build His Kingdom here on earth. Let love for each other, especially for the poor, be the foundation of this Kingdom.

God's Gifts, Our Responsibilities

33rd Sunday in Ordinary Time Nov. 16, 2008 (Mt. 25:14-30)

Jesus told his disciples this parable: “A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one - to each according to his ability. Then he went away.

“Immediately, the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master’s money.

“After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’

“Then the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’

“Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground. Here it is back.’

“His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did nor plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich, but from the one who has not, even what he has will be taken away. And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’ ”

God gave each of us something with which we could make ourselves fruitful. Even the poorest of the poor have been blessed by God. The most common of His gifts to man are life, reason, health and, of course, talents. The talents referred to in this parable means a large amount of money. It is a denomination. Nevertheless, the symbolism of the talents entrusted to the servants may as well be the talents, abilities and other God-given gifts we have.

Just like the servants in the parable, we, too are expected to do something with everything God gave us. We are expected to make ourselves useful. We are supposed to make use of our God-given abilities to help ourselves and others reach our ultimate goal - the Kingdom of God. God's Kingdom requires "good fruits" from us. And we are blessed that God already gave us the "seeds" we can use to make "good fruits". We should not fear because there is nothing to lose. We should be more afraid of the certainty of punishment that will fall on us if we refuse to do anything. The lazy servant in the parable didn't do anything wrong. But he did not do anything right also. He did not do what he was expected to do. His is the sin of omission.

We are Catholic Christians and we are gifted with faith in God. This faith, as non-Catholics often argue, is enough for salvation. Does that mean that, secured by faith, we are only supposed to wait idly for the coming of our Lord? By no means! Our Lord Jesus, in today's parable, tells us that we, as Christians, are supposed to actively anticipate His second coming. It's like the Master is saying, "Make yourself useful while I'm gone."

As I already mentioned, we all have something we need to make fruitful. We are all given many, but different talents and abilities. We are given lots of time in our life. Are we going to just spend a whole lifetime living in fear and, therefore, laziness? Or are we going to live life making full use of our abilities, not being afraid because we are confident in God's help and, therefore, bearing much fruit? We shouldn't be afraid for every mission God gives us is given according to our ability. The popular notion that God doesn't give us challenges that we couldn't overcome holds much truth. So we cannot use any alibi before God.

God, unlike the master in the parable, doesn't abandon us, His servants. He doesn't just leave us with talents without any clue as to what to do with them. Instead, He goes the extra mile and even guides us as we live our lives. When God wills for you to do something, He will guide you the whole journey through, as we witness in the story of the patriarchs in the Old Testament. He will arm us with everything we need, and even accompany us. Therefore, we are obliged to live as God wants us to live, making ourselves fruitful. It is up to us to use our God-given gifts for our development and for us to finally hear God's words, "Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy." (Mt 25:21).

Stop Making Yourselves Like Marketplaces!

Feast of the Dedication of St. John Lateran Basilica Nov. 9, 2008 (Jn 2:13-22)

Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, "Take these out of here, and stop making my Father's house a marketplace." His disciples recalled the words of Scripture, "Zeal for your house will consume me." At this the Jews answered and said to him, "What sign can you show us for doing this?" Jesus answered and said to them, "Destroy this temple and in three days I will raise it up." The Jews said, "This temple has been under construction for forty-six years, and you will raise it up in three days?" But he was speaking about the temple of his Body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.

Today, we celebrate the Feast of the Dedication of St. John Lateran Basilica. This church is the official cathedral church of the Bishop of Rome, the Pope. It is the mother of all churches in Rome and in the whole world. Therefore, it is a symbol of the unity of the Church, the people of God.

The Gospel for today shows us how Jesus gave importance to the sanctity of the temple, the house of God. Jesus drives away those who abuse their fellow men who wanted to offer sacrifices to God. The money changers in the temple did not give the people the equal value for their money. They cheated them; they maltreated them. And this made Jesus mad.

We often take the word “church” to mean a place for worship. Nevertheless, we know that it has a greater meaning. The Church is the people of God. We are the Church, Jesus’ Body, the one which He referred to in the Gospel as “the temple”.

Moreover, everyone of us is the dwelling place of God. In the Second Reading for today, Saint Paul teaches us, “Do you not know that you are the temple of God, and that the Spirit of God dwells in you? If anyone destroys God’s temple, God will destroy that person; for the temple of God, which you are, is holy.” (1 Cor 3:16-17).

In the light of St. Paul’s words, we can reflect on today’s Gospel with more depth than just saying that Jesus respects the temple of Jerusalem. Jesus says, “…Stop making my Father’s house a marketplace.” Where is the Father’s house that we should respect? It is all around us. It is us. We are the Father’s temples and we should treat ourselves as such. Jesus, in the Gospel today doesn’t just tell us to respect our places of worship. He is telling us, “Stop making yourselves like marketplaces.” We should treat ourselves and others as holy temples of God. We should not let sin destroy us and our neighbor.

Let us reflect on this, very few in their right minds, would dare desecrate a church building. I don’t think any good Catholic would go to Mass half naked or even dare to step on a crucifix. I don’t even think we could dare tear a picture of Jesus. But how dare we insult our neighbor? How dare we destroy their images, their good names? How dare we kill others? How dare we deceive them? How dare we abuse even ourselves?

The church where we gather to worship is indeed holy. That is why we dedicate it for the single purpose of worshipping God. Indeed, respect is due our churches since they are holy places. Nevertheless, we should not forget that every person deserves respect because they too are dwelling places of God, just as we are. Therefore nobody has the right to destroy anyone by his words or actions. God is within us, and within our neighbor. We should treat every human person as holy.

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Ready to Be Born in Heaven?

Commemoration of All Faithful Departed Nov. 2, 2008 (Mt 25:31-46)

"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'

"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?'

"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'

"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'

"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'

"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'

"Then they will go away to eternal punishment, but the righteous to eternal life."

(Jn 14:1-6)

"Do not let your hearts be troubled. Trust in God; trust also in me. In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going."
Jesus the Way to the Father

Thomas said to him, "Lord, we don't know where you are going, so how can we know the way?"

Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me.

Our first Gospel reading is a prophetic story of what will happen when the world ends. This passage is known as the Last Judgment. In this Gospel, we see Jesus receiving into Paradise all those who have lived a life of love for God and for others while casting into the fire those who refused to love God and to love others.

The second Gospel reading presents Jesus encouraging His apostles to be courageous in their mission, for a reward is waiting for them in heaven. Jesus promises them a place in heaven and that He Himself will take them with Him.

These readings are just two that I have chosen to reflect on from a roster of twelve Gospel readings. These twelve are the Gospel readings which may be used for the Commemoration of All the Faithful Departed, which happens to fall on a Sunday this year.

The two readings can be connected with each other. Both maybe used to reflect on what happens after our life on earth. We all know that our immortal soul separates from the body in death. In the Prayer of Saint Francis, we poeticize this by saying, “It is in dying that we are born to eternal life.” The eternity of our soul’s life has been the theme of some of my past reflections here. Death is something we will all experience so we have to prepare for it. This is because, after our death, we will be judged by God, as we see in the first Gospel.

The second Gospel reading is a consolation for those who mourn the death of their loved ones and, at the same time, also for all of us who face the inevitable reality of death. Jesus says, “Do not let your hearts be troubled.” (Jn 14:1). Through His words, Jesus inspires us not to be afraid of doing good, even if it would mean pain or death for us. He tells us to believe in God and in Him. This faith, as we all know, is the requirement for us to enter the Kingdom of Heaven and be saved. We should not be afraid of anything as long as we live in righteousness and in faith. Knowing that our eternal life with God is secured should be enough for us not to worry about anything else, not even pain or death. This is what we mean by martyrdom or even holiness and saintliness. If we die unafraid because of doing the will of God, then we should rejoice, for our reward is a dwelling place in heaven.

We shouldn’t fear death because it’s an entrance to eternal life. We all have immortal souls, but that doesn’t mean we will all go to heaven and be with God. For all we know, we might be spending eternity in the fiery pit, suffering because of the longing for God.

So how do we avoid hell and achieve salvation or heaven? Well, we could not really achieve that salvation; it is a gift from God, an inheritance from our Father. Nevertheless, we have the responsibility to remain faithful children of God and worthy heirs by our faith and the good deeds which are the fruits of our faith, for what kind of father would give an inheritance to a disobedient son who doesn’t repent? He would surely disown him. In the same way, for us to receive the inheritance promised by Jesus, we must remain true children of God, our Father. Jesus, being the epitome of obedience, is therefore “the way, the truth and the life.” (Jn 14:6). It is in being like Jesus that we secure eternal life with God. It is only through Him that we can come to the Father. The first Gospel reading supports this truth by showing that Jesus shall judge us according to our acts of love for God and for neighbor.

Death is inevitable. Nevertheless, it is not something to be afraid of. It is our birth into eternal life. (That’s why we celebrate a saint’s feast day on the day of his death.) If we prepare for our entrance in college, if we prepare for our flight to other countries, so much more do we have to prepare for our death by living a life of love, a life like that of Christ. A friend of mine once asked me, “Why do we all have to die?” I said, “Do you not pass a project?” Our life is a project and death is our deadline. The sure way to get a 100 in this project is Christ, the way, the truth and the life.

Let us ask ourselves, how often do we reflect on the reality of death? Are we ready to die? If we are not ready to die, what are our reasons? Is it because we haven’t enjoyed life on earth yet? Or is it for the greater reason that we are not yet ready to be judged by God because we haven’t loved Him and others enough?