To Be Our Brothers' Keepers

23rd Sunday in Ordinary Time Sept. 4, 2011 (Mt 18:15-20)

"If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that 'every fact may be established on the testimony of two or three witnesses.' If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector.

Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them."

It is clear from Jesus' words that He wanted to establish a Church, a community of believers. Two Sundays ago, we witnessed how He established His Church upon Peter, the rock. His apostles and disciples are the first members of His Church.

In today's Gospel, we witness how Jesus instructs His disciples like a father gives advice to his children. Here, we can see clearly that Jesus desires that His followers should live as a community, living a common way of life that He Himself taught them. He constantly preached to them about many things, knowing that someday when He ascends into heaven, the Holy Spirit will remind them of all these teachings and empower them to carry these out (cf. Jn 14:26).

In exhorting His disciples to try and win back their brother who sins against them, Jesus is in effect reminding them of the importance of one another. Instead of holding a grudge, a Christian ought to be more concerned about the fact that his brother sinned and that sin ruins the harmony within the Church. In introducing this communal mentality, Jesus rejects the notion that men ought to be concerned only about his own salvation. Jesus reminds us that our fellow Christians are our brothers and sisters. And a Christian is always his brothers' keeper.

At the end of His exhortation, Jesus says that a brother who sins and does not listen even to the Church should be treated as if he were a tax collector or a Gentile. But this does not mean we must discriminate unrepentant members of the Church. After all, how did Jesus treat the Gentiles and tax collectors? Did He not treat them with respect and love? And did He not wait patiently for their repentance? So also must we treat our unrepentant brethren. After doing our best to win them back, we have nothing left to do but pray that they may find their way back to God and to His Church again.

To be a true follower of Christ, we must not avoid the community of believers who also wish to follow Him. And we must see others who do not believe in Christ as people who are as of yet lost but will soon be found. As He said in the Gospel, Jesus is present in His Church and His presence gives strength to this community of believers in order for its members to carry out His challenging teachings.

As the Church, may we also pray for what Jesus prayed for: that we may be one (cf. Jn 17:21). True enough, even as we need Jesus to strengthen us, we need our fellow believers to help us as we journey towards Jesus' Kingdom.

Anointed with Water

Feast of the Lord's Baptism Jan. 9, 2011 (Mt 3:13-17)

Then Jesus came from Galilee to John at the Jordan to be baptized by him. John tried to prevent him, saying, "I need to be baptized by you, and yet you are coming to me?"

Jesus said to him in reply, "Allow it now, for thus it is fitting for us to fulfill all righteousness." Then he allowed him.

After Jesus was baptized, he came up from the water and behold, the heavens were opened for him, and he saw the Spirit of God descending like a dove and coming upon him. And a voice came from the heavens, saying, "This is my beloved Son, with whom I am well pleased."

John the Baptist's baptism of repentance was a preparation for the coming of the Kingdom of God. In the advent of God's kingdom, John called the people to be in the proper disposition. This is what the baptismal ritual symbolized. One arises from the Jordan River a new person; he has emerged from the river and has let it wash away his sins. This resolve to turn away from sin prepared the way for the radical message of conversion that Jesus will bring.

But why would Jesus have to be baptized? Did Jesus have to prepare Himself for the coming of God's Kingdom? Actually, yes He did. He needed to prepare because it was Him who was to usher in the coming of this Kingdom. He was "bracing Himself" for the task ahead. His baptism, therefore, is the beginning of His mission, His commissioning, so to speak. With the Father and the Spirit, He begins His work of proclaiming God's Kingdom. But more than that, His baptism is a revelation that the work He will do is divine. The Trinity manifests itself and declares that they are about to work wonders.

Like Jesus' baptism, our own baptism also symbolizes our participation in the coming of the Kingdom. Our baptism bestows upon us the privilege of being children of God. Yet it also gives us the responsibility to live up to the name Christian. We must, therefore, live our lives as Jesus showed us, and our lives must be a testament that God is King over us. In short, we must live as obedient children of God.

Aside from living up to our mission as baptized Catholics in our personal lives, we must also recognize that we are part of the Church, the community of the baptized and the sacrament of God's Kingdom here on earth. Most Catholics do not go to church anymore. They do not join the assembly of the people of God. They must recognize the fact that, although personal devotion is good, worshiping God as a community is very important. The assembly gathered in the church is a sign of God's presence on earth. Christ Himself assured us His presence wherever an assembly gathers in His name.

Our Baptism reminds us to be true children of God, obedient to His will and participative in the mission He entrusted us with, that of building His Kingdom here on earth. Let us no longer be Catholics by name, but by the very life we live. May the waters of baptism remind us that we have been washed and that, therefore, we ought to remain clean. In the end, may we also hear the Father tell us, "This is my beloved Son, with whom I am well pleased."

Stop Making Yourselves Like Marketplaces!

Feast of the Dedication of St. John Lateran Basilica Nov. 9, 2008 (Jn 2:13-22)

Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, "Take these out of here, and stop making my Father's house a marketplace." His disciples recalled the words of Scripture, "Zeal for your house will consume me." At this the Jews answered and said to him, "What sign can you show us for doing this?" Jesus answered and said to them, "Destroy this temple and in three days I will raise it up." The Jews said, "This temple has been under construction for forty-six years, and you will raise it up in three days?" But he was speaking about the temple of his Body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.

Today, we celebrate the Feast of the Dedication of St. John Lateran Basilica. This church is the official cathedral church of the Bishop of Rome, the Pope. It is the mother of all churches in Rome and in the whole world. Therefore, it is a symbol of the unity of the Church, the people of God.

The Gospel for today shows us how Jesus gave importance to the sanctity of the temple, the house of God. Jesus drives away those who abuse their fellow men who wanted to offer sacrifices to God. The money changers in the temple did not give the people the equal value for their money. They cheated them; they maltreated them. And this made Jesus mad.

We often take the word “church” to mean a place for worship. Nevertheless, we know that it has a greater meaning. The Church is the people of God. We are the Church, Jesus’ Body, the one which He referred to in the Gospel as “the temple”.

Moreover, everyone of us is the dwelling place of God. In the Second Reading for today, Saint Paul teaches us, “Do you not know that you are the temple of God, and that the Spirit of God dwells in you? If anyone destroys God’s temple, God will destroy that person; for the temple of God, which you are, is holy.” (1 Cor 3:16-17).

In the light of St. Paul’s words, we can reflect on today’s Gospel with more depth than just saying that Jesus respects the temple of Jerusalem. Jesus says, “…Stop making my Father’s house a marketplace.” Where is the Father’s house that we should respect? It is all around us. It is us. We are the Father’s temples and we should treat ourselves as such. Jesus, in the Gospel today doesn’t just tell us to respect our places of worship. He is telling us, “Stop making yourselves like marketplaces.” We should treat ourselves and others as holy temples of God. We should not let sin destroy us and our neighbor.

Let us reflect on this, very few in their right minds, would dare desecrate a church building. I don’t think any good Catholic would go to Mass half naked or even dare to step on a crucifix. I don’t even think we could dare tear a picture of Jesus. But how dare we insult our neighbor? How dare we destroy their images, their good names? How dare we kill others? How dare we deceive them? How dare we abuse even ourselves?

The church where we gather to worship is indeed holy. That is why we dedicate it for the single purpose of worshipping God. Indeed, respect is due our churches since they are holy places. Nevertheless, we should not forget that every person deserves respect because they too are dwelling places of God, just as we are. Therefore nobody has the right to destroy anyone by his words or actions. God is within us, and within our neighbor. We should treat every human person as holy.