Saturday, November 20, 2010

Jesus Crucified: The Greatest Image of His Majesty

Solemnity of Christ the King Nov. 21, 2010
(Lk 23:35-43)


The people stood by and watched; the rulers, meanwhile, sneered at him and said, "He saved others, let him save himself if he is the chosen one, the Messiah of God." Even the soldiers jeered at him. As they approached to offer him wine they called out, "If you are King of the Jews, save yourself." Above him there was an inscription that read, "This is the King of the Jews."

Now one of the criminals hangi
ng there reviled Jesus, saying, "Are you not the Messiah? Save yourself and us." The other, however, rebuking him, said in reply, "Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal." Then he said, "Jesus, remember me when you come into your kingdom." He replied to him, "Amen, I say to you, today you will be with me in Paradise."

At first glance, there is nothing majestic about the image today's Gospel reading is trying to present to us. Jesus is hanging on the cross, mocked by the soldiers and the rulers of the people. He is even mocked by one criminal beside Him who is suffering the same fate He was suffering. The inscription above Jesus, although it calls Him a king, only highlights the irony of the whole situation. We behold one who is called a king, but is suffering the fate of a criminal. So finally, we ask, what kind of king is this?

Jesus Himself gave us the answer even before His crucifixion. "My kingdom does not belong to this world. ...My kingdom is not here. (Jn 18:36)" Jesus is King of this world, but He is not a worldly king. He is against the ways of this world. While the world espouses selfishness and cruelty, He taught, by word and deed, the value of love and mercy. His crucifixion is the greatest demonstration of the love He preached. The repentant thief in today's Gospel is a receiver of the mercy Jesus taught. The crucified Jesus, therefore, is the greatest image of Jesus as King of Love and as King of Mercy.

In Jesus' kingship, we are reminded that there is a kingdom which is built on mercy, faith, hope and love. This kingdom is where Jesus reigns. But it is not of this world, for the world has come to hate these virtues, and thus, has also hated Jesus. That is why the world gave Jesus His proper throne and crown - the cross and the thorns.

For us who hail Jesus as king, we must remember that the kingdom we belong to is not of this world. We follow the law as dictated by God's commandments and by Jesus' teachings, even though these laws are not acceptable to the world. Our King expects our loyalty. And because of our allegiance to Christ the King, whom the world hates, the world will also hate us (cf. Jn 15:19).

Therefore, because we are followers of Christ, it's going to be difficult for us living in a world who hates our King. People who value love and mercy above all usually end up suffering in this materialistic world. It's like the world is telling us that it is impossible to live here on earth without being greedy, cruel and deceptive. The world persecutes those who live as Jesus did.

Nevertheless, the King we hail will be our salvation. If we follow His laws, it may lead to our exile from this world's kingdom. But because of our faithfulness to Jesus, the King, we shall live happily with Him in His everlasting kingdom, in the Paradise where He brought the repentant thief, where there is no longer pain nor persecution. So let us be strong and faithful to Him. As our King tells us, "In the world you will have trouble, but take courage, I have conquered the world. (Jn 16:33)"

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