To God First and Foremost

Feast of the Holy Family Dec. 27, 2009 (Lk 2:41-52)

Each year his parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom.

After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him.

After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, "Son, why have you done this to us? Your father and I have been looking for you with great anxiety." And he said to them, "Why were you looking for me? Did you not know that I must be in my Father's house?" But they did not understand what he said to them.

He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced in wisdom and age and favor before God and man.

In the latter part of our Gospel today, we hear of Jesus' obedience. The Son of God who humbled Himself by becoming man also humbled Himself by becoming obedient to human parents, by becoming a normal man with a normal family. What makes Jesus and His human family special is the presence of God in their lives. The Holy Family has God at its center, not only because Jesus was in that family, but because they follow God's will.

Being in a family, the smallest social institution, will not assure anyone a perfect life. Every member of the family has to make it work. Every member must do his part. And, of course, God must be in the center. His will must be the law in the family.

In the Gospel today, Jesus leads us from the natural family to the bigger family - the Family of God. Jesus says that He must be in His Father's house, doing God's will. We too, as sons and daughters of the Father, ought to be in our Father's house, doing His will. Our families should not hinder us from being good children of God.

Parents should remember that it was God who gave them their children. They should, in their gratitude, remember to raise their children as true Christians; they should not hold them back from God. Many parents prevent their children from pursuing careers that make full use of their children's God-given abilities and, instead, coerce them to pursue fast-earning careers. The saddest situation is when parents prevent their children from entering the seminary, arguing that there are many ways to serve God. But what if God chose their children to serve Him specifically as His priests? Should they not give their children back to God, as Hannah did in our First Reading (1 Sm 1:20-22, 24-28)?

Children, on the other hand, ought to obey their parents and accept what they are trying to teach them. But, again, parents have the responsibility to teach only good things to their children, raising them as true children of God.

God has created the natural family to reflect His own family, in which He is Father and we are His children by virtue of adoption. The natural family should, therefore, open itself to the will of God, the Father of all. Yes, we are family to all our biological relatives, but we are family to God first and foremost.

Sharing God's Gift of Himself

4th Sunday of Advent Dec. 20, 2009 (Lk 1:39-45)

During those days, Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, "Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled."

I have often wondered why the Angel Gabriel punished Zechariah for disbelief when Zechariah only asked him the same question Mary asked in the Annunciation, "How could this be?". Why was Mary not punished for disbelief? Probably, Zechariah's question had a hint of doubt while Mary was merely wondering about the message of the angel. After all, only God can discern the hearts of men.

"Blessed are you who believed that what was spoken to you by the Lord would be fulfilled," says Elizabeth in our Gospel today. Mary believed the message from God, even if it seemed impossible. Even if she would be in danger, as becoming pregnant before marriage would mean death through stoning, she trusted in God, knowing that God takes good care of His obedient children. Indeed, Mary was blessed because she believed. Yes, blessed are those who believe in God's promises. And blessed are we for we believe that Jesus will come.

Like Mary and Elizabeth, our faith enables us to realize that God's plan is unfolding. Our faith assures us that God came into this world as man to save us. This faith further tells us that this God who dwelt among us is, indeed, still with us, as He promised us, "Behold, I am with you always, until the end of the age" (Mt 28:20). Like Mary, our faith should give us the courage even when many dangers beset us; we should be courageous because God is with us.

Christmas is, of course, not only about faith. Christmas challenges us to make our faith incarnate, to make it concrete, visible through our actions. Like Mary, who believed the news of the angel and who immediately went to her cousin Elizabeth to share the news to her and to assist her in her pregnancy, we too are challenged to share the news that God is among His people, that God is working in our lives, that God was born on earth and is still here with us. For all we know, the people around us might not have had Jesus born in their hearts yet. God's gift to all of us is His own self. And, as people who have received God's gift of Himself, we ought to share Him to all who haven't received Him yet.

This Christmas, there is a greater need of taking on the challenge of sharing God's gift of Himself. As many were left without possession, without home and without family after the onslaught of typhoons in our country and after the horrors left by a massacre, many might not be able to hold on to their faith. Many might not be able to feel God's presence, much less realize that Jesus will be born in their hearts. We must make then remember that, in the first Christmas, Mary and Joseph also had nowhere to stay, nobody but each other and God to help them in their situation. Nevertheless, they had faith in God. And the joy they felt that night was not because of the luxuries of home and of the company of friends; their joy was from the child who lay in the manger, the little baby who is the incarnation of God's immense love for men. This Divine infant is the cause of our joy for this season. This is the good news we need to proclaim: God is still with us. We need only to have faith and to share the faith.

Despite the many reasons for us to grieve, the immensity of God's love made flesh gives us joy. God's love is enough to dispel all fear and all loneliness. We need only to believe, like Mary who believed. And as we rejoice because of what God has done for us, we must pass the joy because God's gift of Himself is for all of us.

Echoing the Joyful News

3rd Sunday of Advent Dec. 13, 2009 (Lk 3:10-18)

The crowds asked John the Baptist, "What should we do?"

He said to them in reply, "Whoever has two cloaks should share with the person who has none. And whoever has food should do likewise."

Even tax collectors came to be baptized and they said to him, "Teacher, what should we do?"

He answered them, "Stop collecting more than what is prescribed."

Soldiers also asked him, "And what is it that we should do?"

He told them, "Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages."

Now the people were filled with expectation, and all were asking in their hearts whether John might be the Christ. John answered them all, saying, "I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire." Exhorting them in many other ways, he preached good news to the people.

John the Baptist instructed the people on how they should live their lives. His message was simple - being faithful to one's duties and treating one's neighbors well, being just, to put it simply. But despite the simplicity of this message, apparently there was a great need to preach it. People were forgetting to live good lives that the basic moral teaching of doing good and avoiding evil had to be reiterated. John's preaching made the people realize the coming of something new, a radical change of the corrupt spiritual situation in which they have found themselves. The Messiah is coming!

John confirmed this news, that, indeed, the Messiah was about to come. But He was not the Messiah. He was only a herald. John was only sharing the joyful news that the Lord is present among His people. But, aside from that, he was exhorting the people to be part of this good news, to be the good news to others by treating others well. By this, we make God present, not only among His people, but also through His people who live godly lives.

The readings for today invite us to rejoice because the Lord is near and He is coming to save us. We are further invited to emanate this joy, to show our neighbors, through our kindness and love, that God reigns and that God has come to save them too.

As Christmas draws near, the joy we feel also increases. May we not forget that our joy ought to come from the longing for Christ, not from the many distracting outer joys that festivities bring. Also, may we not forget to pass the joy and love that we have received from the Lord to those whose misfortune prevent them from rejoicing this season.

As we receive the good news of God's great love symbolized by the helpless baby on His crib, may we pass the joy and the love this news brings. May we be the good news to those who have not heard or who refuse to hear God's "I love you!"

The Humble Manger of Our Hearts

2nd Sunday of Advent Dec. 6, 2009 (Lk 3:1-6)

In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert. John went throughout the whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah:

"A voice of one crying out in the desert:
'Prepare the way of the Lord,
make straight his paths.
Every valley shall be filled
and every mountain and hill shall be made low.
The winding roads shall be made straight,
and the rough ways made smooth,
and all flesh shall see the salvation of God.' "

We prepare a lot of things for Christmas. We prepare food, gifts, parties and many other things that we usually associate with joy. We know Christmas is the birth of Jesus so we do all the things we do when we celebrate birthdays. But today, it seems that Christ is disregarded in His own birthday celebration. Christ, the true light has been replaced by thousands of Christmas lights that give us a sense of joy but does not really remind us of Christ.

Last Sunday, the Gospel warned us to be ready for the coming of the Lord. Jesus told us that we should not be busy with the pleasures of the world, so as not to be caught by surprise when the world ends. Today, the Gospel gives us an example of how to prepare for Christ's coming. John the Baptist tells us to prepare the way of the Lord, to fill every valley and to make low every mountain and hill. This means that we should do away with what is not pleasing to God and instead, have the values that He wants us to learn. To prepare for Christ's coming, what we need to do is prepare our hearts. Like the candles of our Advent Wreath, the light in our hearts must shine brighter and the sin must melt away.

Preparing the way of the Lord means preparing ourselves. Jesus will be born in our hearts. Are our hearts free from sin and worthy for our Savior to dwell in? The best preparation for Christmas is spending Advent as a season of repentance, of doing away with sin, like John the Baptist who prepared the way of the Lord with a baptism of repentance. If we prepare so many things for friends and family this Christmas, if we clean our houses for our visitors, all the more should we prepare our hearts for the coming of Jesus. After all, it is His birthday.

Like the John the Baptist, we must also be heralds of the Lord. As faithful Christians, we ought to remind our neighbors of how to truly prepare for the joy of Christmas. We can party and give gifts. But we must not forget, and must not let others forget, that the celebrant in the party is Christ, and that gift-giving means radiating the love God expressed by giving us His Son. The joy of Christmas is folly if Christ is removed from it. Therefore, we can best prepare for Christmas by focusing on Jesus and preparing the most comfortable place for Him, in the humble yet worthy little manger of our hearts.

Steadfast Waiting

1st Sunday of Advent Nov. 29, 2009 (Lk 21:25-28, 34-36)

"There will be signs in the sun, the moon and the stars, and on earth, nations will be in dismay, perplexed by the roaring of the sea and the waves. People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory."

"But when these signs begin to happen, stand erect and raise your heads, because your redemption is at hand."

"Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man."

We begin our Liturgical Year with the Season of Advent. Advent means "coming". In this season, we reflect on the coming of Christ. We prepare for the second coming of the Lord at the end of time, as we remember how He came to us in time, as a child, some twenty centuries ago. Advent, therefore, is a season of waiting. We wait for the coming of Jesus in our hearts and as judge at the end of time.

We are living in between Christ's coming two thousand years ago and His coming at the end of time. The early Christians used to cry, "Maranatha! Come, Lord Jesus!". But now, more than two thousand years after, that cry seems to be getting softer and softer. Christianity has survived through time, but the longing for the return of Christ seems to be weakening. Faith has become limited to just admitting that there is a God. People attend Mass as if it were a program. They stand, sit and speak whenever needed, but do not pray. We no longer nourish our souls, as we are too busy with worldly affairs.

This is what Jesus warns us about. We must not be too preoccupied with the anxieties of life. All these things to which we give value will all disappear anyway. They are ephemeral. And the tasks that we are so busy with are not as important compared to the task Jesus expects us to do - steadfast waiting. Jesus expects us to be steadfast in faith, hope and love. He expects us to follow His teachings and to hold on to His words. He expects us not to belong to the world. He expects us not just to wait, but to be loyal Christians while we wait for Him. This is what steadfast waiting means.

In the Second Reading, St. Paul says that we ought to be holy before God. He exhorts us to live in a manner pleasing to God. A life of holiness entails imitating Christ, living according to how Christ taught us to live. This life is characterized by a steadfast faith that consists in knowing, loving and serving God. Our faith should be active, producing fruit, not only in our lives, but also in the lives of those around us.

As Christians, we should realize that the happiness this world offers is never permanent. Hence, we must not burden ourselves with the pursuit of these things, to the extent that we forget to prepare for the life beyond this world. If we hold on to the things of this world, Jesus warns us that the day of judgment shall catch us unprepared, by surprise, like a trap.

Jesus said to Martha, "You are worried and upset about many things, but only one thing is needed" (Lk 10:41-42). He makes the same exhortation to us today. "Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life."

At the end of time, when there shall be tribulation, we cannot hold on to the things we own, nor to the things we have accomplished. We can only hold on to the fact that we have become faithful. With this steadfast faith, we shall have the confidence to face the Son of Man, the assurance that we shall belong to those whose redemption is at hand. We shall be able to stand erect and raise our heads.

King of Our Hearts

Solemnity of Christ the King Nov. 22, 2009 (Jn 18:33-37)

So Pilate went back into the praetorium and summoned Jesus and said to him, "Are you the King of the Jews?"

Jesus answered, "Do you say this on your own or have others told you about me?"

Pilate answered, "I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?"

Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here."

So Pilate said to him, "Then you are a king?" Jesus answered, "You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice."

Today, as we end the Liturgical Year, we celebrate the Solemnity of Christ the King. In the Gospel today, we are presented with a Christ who is under trial, the King of the Universe questioned by an earthly ruler and persecuted by His own people. Jesus was brought to Pilate by the people to whom He preached, the people for whom He worked miracles, the people who hailed Him when he entered Jerusalem. He was rejected and His kingdom was refused because His Kingdom was not of this world and because His message challenged the the way people were living their lives.

"Everyone who belongs to the truth listens to my voice." With these words, Jesus explains that His Kingdom is founded on truth and that anyone who lives in truth, anyone who lives according to God's will is part of His Kingdom. The people who condemned Jesus to death were, therefore, refusing His Kingdom and rejecting Him as king because they did not accept the truth that He preached.

We Christians claim to have Jesus as our king. We hail Him as King of the Universe. Indeed, He is God and He commands the entire cosmos. But are we part of his Kingdom? Do we live in truth, in accordance with God's will? Are we not also like the Jews who refused Jesus' Kingship? When we live in sin, we reject the Kingdom of God, we disobey Him whom we call king. From this, we can conclude that becoming part of God's Kingdom does not mean just being a member of the Church. It entails a lifestyle that is in accordance to what God has planned for us. It means living not as children of this world, but as heirs of the Kingdom which is not of this world.

In other words, we should let Jesus reign in our hearts. Everything we do should be in obedience to His will and should be for the building up of His Kingdom here on earth. We should be His loyal subjects, offering our very selves as a soldier or a statesman offers himself to the king, for his service and for the good of the kingdom. We become genuine members of God's Kingdom and Jesus is truly our King when we live in truth and love. For everyone who belongs to the truth hears the voice of Christ, the King.

May Christ reign in our hearts! And may His Kingdom have no end!

Holding on to the Word

33rd Sunday in Ordinary Time Nov. 15, 2009 (Mk 13:24-32)

"In the days after that time of trouble the sun will grow dark, the moon will no longer shine, the stars will fall from heaven, and the powers in space will be driven from their courses. Then the Son of Man will appear, coming in the clouds with great power and glory. He will send the angels out to the four corners of the earth to gather God's chosen people from one end of the world to the other.

"Let the fig tree teach you a lesson. When its branches become green and tender and it starts putting out leaves, you know that summer is near. In the same way, when you see these things happening, you will know that the time is near, ready to begin. Remember that all these things will happen before the people now living have all died. Heaven and earth will pass away, but my words will never pass away.

"No one knows, however, when that day or hour will come - neither the angels in heaven, nor the Son; only the Father knows.

Jesus warns us to be ready for "the hour" of judgment. He tells to learn to read the signs of the times, as we are able to read the signs of nature.

Today, we give much value to the things of this world. We are afraid to die because to die means to let go of this world, to let go of the things or of the people we hold dear. We are losing the sense of the spiritual. We are becoming too materialistic that we forget to prepare for the world that is to come. We call on God only for our worldly needs. We forget to pray for spiritual health, for a better relationship with God and for salvation.

"Heaven and earth will pass away, but my words will never pass away", said the Lord in our Gospel today. With these words, he reminds us that everything is ephemeral. Everything in this world will pass away. Only God is eternal.

In our desire to find happiness, we should seek that which shall remain. We can never find happiness in things that will pass away. Therefore, we should seek God. We should find comfort in His Word. His words should be our guide as we take this journey we call life.

Many people are rejecting God's Word today. They say God's commands no longer fit the needs of the times. But, as faithful Christians, we should hold on to the words of our Lord and God. We should hold on to Him because His Word is truth and His words are the words of everlasting life (Jn 6:68).

Therefore, we should live according to God's commands and according to the laws of the Church, the authority in interpreting God's Word. Others might call us conservative, but is it wrong to hold on to what can save us?

Only if we hold on to Jesus' Word can we say that we are ready for the end of the world. Even if we do not know the day or the hour of judgment, we have no reason to fear that day if we hold on to Christ. We shall not even fear death if we're with Him. Truly, if God is with us, who can be against us (Rom 8:31)? Whom shall we fear (Ps 27:1)?

The Gift of Self

32nd Sunday in Ordinary Time Nov. 8, 2009 (Mk 12:38-44)

As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces, and have the most important seats in the synagogues and the places of honor at banquets. They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely."

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a fraction of a penny.

Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything — all she had to live on."

Giving the graces we have received back to God is a way of showing gratitude to Him. He is God, and He needs nothing, but our desire to thank Him is a gift from Him and it makes us grow in love for Him. In giving back to God, we recognize the fact that everything comes from Him, even our very existence.

In the Gospel, Jesus praises a poor old widow as having given the most in the treasury, even though the others gave huge amounts. Jesus points out that the woman gave out of her poverty. She gave even if it meant that she will not have any left for herself. The others gave large amounts from their surplus wealth. But the widow gave everything she had. She gave herself. Even though it was not much, it was the most.

The widow's generosity teaches us that nobody is too poor to give. Every one of us, even those whom we call poorest of the poor, has something we can offer to God. He has given us so much. The problem is that we disregard His graces and call ourselves poor. We hoard everything we have and refrain from giving, reasoning out that we ourselves need these things. We do not realize that we can give, even when it seems that we, too, are in need.

I've heard of a story that demonstrates my point. This took place in a seminary. After a fire devoured some houses near the seminary, some of the victims sought refuge in that eseminary. The priests and seminarians welcomed them. Then, a group of monks (I'm not sure from which religion) asked the seminary administrators if they could extend help. They requested for the evacuees to assemble in one place. When the seminary administrators gathered the evacuees in a chapel, the monks passed collection baskets around, obviously asking for money from the evacuees. While this was happening, the priests were already confused with what the monks were doing. Why would the monks collect money from those who just had their houses burnt?

After the collection, the monks told the evacuees that the money they collected will be used in buying goods for other people who are in need, probably people who are in a worse situation than that of the evacuees. True enough, nobody is too poor to give. Even those who are in dire need are still able to extend help to others.

Even when we do not have money or any material object, we can still give. After Ondoy left many people homeless, those who extended help are not only limited to those who gave money and other goods for the victims. Those who had nothing to donate had the opportunity to give by offering their time in volunteer work. Their God-given abilities to clean, to repack goods and to distribute them were all they needed to say that they have truly given. In short, they had nothing to give but themselves.

The woman in the Gospel teaches us the value of giving ourselves to God. We all belong to God and we should offer ourselves only to Him. The greatest gift we can ever give Him is ourselves, not the things we possess, because it is us that He loves and longs for.

Our daily living should become an offering to God. We don't need to become priests or lay servants to say that we are offering ourselves to Him. We don't even need to become martyrs. No, not necessarily. We just need to offer everything we do for Him, even if it's not a church-related work. When we offer our daily lives to Him, we become a pleasing offering. We become stronger against temptation. We become truly His.

The widow's offering is a measly amount, but it was the greatest gift to God. Similarly, we are nothing before God, but we can offer Him nothing better than our selves.

A Year of Light !

Lamp upon Our Feet turns 1!

It's been a year since I created Lamp upon Our Feet. Since that simple night of October 4, 2008, this blog has been a true lamp to its readers, notwithstanding the relatively small number of readers. It really warms my heart to know that my reflections have reached other hearts and have had a nourishing effect to other souls. As I always said, it does not matter how few my readers were. What matters to me is that my writings have helped others.

If I may, I would like to quote a comment from one of the first followers of my blog. He said:

"Hi. Please continue your noble mission. I'm a renewed Catholic. your writings help me a lot in my quest to be a Good follower of Christ..

God Bless You!"

This comment continues to be my inspiration. This had a great effect on me. It did not merely flatter me. It did not try to praise my writing skills. It was a personal narration of how I touched a person's life. It affirmed my mission.

Because of comments like that, I knew that the light I bear- the Word of God- was illuminating others. I knew that I was not just carrying the light for no reason. I had a purpose. For that specific comment I quoted, I thank Kuya Randolf.

Recently, I haven't been able to keep the lamp burning. Circumstances have not allowed me to post reflections for almost two months now. Nevertheless, I will continue my mission as soon as circumstances change. I hope it will be soon.

As for now, I rejoice that Lamp upon Our Feet is turning 1 year old. I am planning some activities for the whole month, and I pray that 100% Katolikong Pinoy will help me. I am planning to declare a "Fiesta de la Palabra de Dios" or Feast of the Word of God. Well, we will see what happens in the days to come.

Come everyone. Join me in this endeavor!

Let the Word of God be a lamp upon our feet!

Yours in Christ,
Dale

To Come and Feast on His Table

20th Sunday in Ordinary Time Aug. 16, 2009 (Jn 6:51-58)

"I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."

Then the Jews began to argue sharply among themselves, "How can this man give us his flesh to eat?"

Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in him. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever."

It is very difficult to accept the teaching of Jesus about His giving of Himself as bread for all. Killing someone is a most gruesome sin. What more is eating someone's flesh? The Jews did not understand this teaching, nor was it easily accepted by the pagans who heard of it when the disciples preached Christianity to all nations. How could a God allow Himself to be eaten by people? This teaching challenged the wisdom of the pagans. As St. Paul puts it, "We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles (1 Cor 1:23)." When we think about it, it really is foolish of Jesus to offer Himself on the cross and as bread in the Eucharist. But, "the foolishness of God is wiser than human wisdom (1 Cor 1:23)."

Jesus' offering of Himself is the greatest sign of God's love for man. This is what God destined and revealed even in the first pages of the Bible. In the Book of Genesis, God promised to send a Savior who will defeat Satan. But who would have thought that God will save us in this way?

God must have judged it better to redeem us through the bitter passion and glorious resurrection of Jesus in order to give us an example of giving oneself, of giving everything without withholding anything. Through Jesus, God did not only redeem us; He also gave us a model to follow in order to avoid sinking in the quicksand that is sin.

In the Eucharist, Jesus continuously nourishes us and gives us life. He says, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you (Jn 6:53)." The souls of those who do not receive the Eucharist slowly become weak. The Eucharist is not a vitamin for the soul, giving it only extra strength; the soul needs it because it is its primary food. The Eucharist is Jesus, and Jesus is the only source of life and strength.

Therefore, we must receive the Eucharist often. If there are some things, like sin, for example, which hinder us from receiving it, we must denounce them with God's help, in the Sacrament of Reconciliation. We must strive to be worthy to receive the food of our soul. If we work hard to feed our bodies, we must work harder to feed our souls. Yes, this food is given free of charge, but we must be pure and worthy to receive it.

God, in His great love, is giving Himself as life-giving food for us. May we receive Him in faith. In receiving Him, Jesus comes to dwell in us, and we begin to live because of Him, with Him, in Him, and in the way He lived. On the last day, we shall be born in eternal life because we have fed our souls.

God has given us everything as a gift. We need only to come and feast on His table.

Flesh for the Life of the World

19th Sunday in Ordinary Time Aug. 9, 2009 (Jn 6:41-51)

At this the Jews began to grumble about him because he said, "I am the bread that came down from heaven." They said, "Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I came down from heaven'?" "Stop grumbling among yourselves," Jesus answered. "No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. It is written in the Prophets: 'They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me. No one has seen the Father except the one who is from God; only he has seen the Father.

I tell you the truth, he who believes has everlasting life. I am the bread of life. Your forefathers ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread which I will give is my flesh for the life of the world."

The Jews cannot comprehend how Jesus could have come down from heaven. They know Jesus and even His parents. So how could they believe that Jesus came from heaven?

Jesus explains to them that no one can come to Him unless the Father wills it. Through this, He implies that it is the will of the Father for Him to come down to earth so that all may live. He was born on earth because this was God's plan for the salvation of His beloved people. Jesus is God's grace to us, a gift for our salvation. He is the living and life-giving symbol of God's care.

For us who are living after Jesus' time, He has given the Holy Eucharist. This is not only a reminder of His sacrifice on the cross. This is not a mere symbol. This is really Him, the living and life-giving bread. Through the Eucharist, God's will to bring His Son to all peoples is fulfilled. It is here that Jesus' offering of His flesh on Calvary two thousand years ago is made present now.

Jesus offers us His flesh and blood for the life of all (Jn 6:51). His offering of flesh and blood is an offering of His life. In the Eucharist, we receive, in faith, the life of Jesus. This life is the eternal life with the Holy Trinity and with all the saints.

Receiving Jesus' life is also accepting a challenge. It is a challenge to make our lives His life. As St. Paul puts it, "It is no longer I who live but Christ who lives in me (Gal 2:20)." We need to take upon ourselves the works of Jesus. We need to follow His footsteps, to live as He had lived because we have received His life.

Therefore, the Eucharist does not only nourish us, it also changes us. If, in faith, we receive the bread of life, we, little by little, become Jesus to all. This can only happen if we keep the lessons of the Eucharist in our hearts and in our deeds. Imagine how peaceful the world will be if we can all become Jesus!

A Greater Hunger

18th Sunday in Ordinary Time Aug. 2, 2009 (Jn 6:24-35)

Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.

When they found him on the other side of the lake, they asked him, "Rabbi, when did you get here?"

Jesus answered, "I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval."

Then they asked him, "What must we do to do the works God requires?"

Jesus answered, "The work of God is this: to believe in the one he has sent."

So they asked him, "What miraculous sign then will you give that we may see it and believe you? What will you do? Our forefathers ate the manna in the desert; as it is written: 'He gave them bread from heaven to eat.'"

Jesus said to them, "I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world."

"Sir," they said, "from now on give us this bread."

Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.

The Gospel today tells us that the people were looking for Jesus. This happened after the miracle of the multiplication of bread and fish wherein more than five thousand were able to eat. Jesus frankly told them that they were looking for Him only because they were able to eat, not because of the miracle they witnessed (Jn 6:26).

The people's search for Christ symbolizes the people's search for God. From the very beginning of his life, man has been searching for someone who can provide all that he needs in order to live. Since he met God and realized His power, man has been in pursuit of Him. Man searches for God because he needs Him.

This immature faith is rampant throughout Christianity. Many of us call on God only in times of material need. We only see God as the Great Provider of our necessities in life. This faith is immature and can easily crumble when faced with difficulties. If this is the kind of faith of all Christians, no Christian would be found among the poor.

When the Jews who were hungry approached Him, Jesus revealed to them a greater hunger which they often neglect. This is the hunger of the soul. Every soul longs for God's embrace but this yearning is neglected because of physical hunger and of the hunger for worldy things.

Jesus did not correct our perception of God as Provider of our needs. He only wanted us to direct our attention to the greater reason why we needed God. Indeed, we need Him in order to live in this world, but for how long will we live here? More than for our survival here on earth, we need God to save our souls, to nourish us with the bread which gives eternal life.

Jesus says that He is the life-giving bread. In receiving Him, we can want nothing more. Let us first seek the life that He gives to our souls. Let us establish a good relationship with Him. Let us prioritize the hunger of our soul and He will provide us with everything else we could ever need (Mt 6:33). Only in Him can we find rest for our hearts ("Confessions" by St. Augustine of Hippo), and in accepting Him, we receive eternal life where we will never go hungry nor thirsty (Jn 6:35)

Repeating the Miracle of Multiplication

17th Sunday in Ordinary Time

July 26, 2009 (Jn 6:1-15)

Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?" He said this to test him, because he himself knew what he was going to do. Philip answered him, "Two hundred days wages worth of food would not be enough for each of them to have a little." One of his disciples, Andrew, the brother of Simon Peter, said to him, "There is a boy here who has five barley loaves and two fish; but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted." So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world." Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.

In the Gospel last Sunday, Jesus showed concern for the people by giving them what they hungered for - the Word of God. In today's Gospel, Jesus provides them with food for the body. This shows us the basic truth that God did not only create us; He sustains us. This is expressed in the common saying, "God provides." Indeed, He provides for all our needs, be it physical or spiritual

Great hunger and deprivation of the basic needs in life cause many to doubt that God provides. But the truth is, God has provided and is still providing for us. Jesus tells us that the ravens do not sow, reap and store food, but they are fed by the Father. He said that we are worth more than birds, implying that the Father would also provide for us (cf. Lk 12:24). Everything we need is being given us. The problem is that some people possess God's graces, fewer people possess them in abundance, while a lot more are deprived of them. Society does not require those who have to give to those who do not have. This is why many of those who have opt not to share.

Sometimes, when we wish to share to those in need, we are discouraged by the fact that sharing the little that we have cannot fill all who are hungry. We think our help does only a little good. But we should realize that sharing is still sharing and a little help is still help.

Many scholars say that in the Gospel narrative, there was really no miracle of multiplication of bread; there was only a miracle of inspiration. When the young boy offered the little that he had, the others were inspired to also share what they had. Thus, everyone was filled and there were still some left over. This supports the fact that, indeed, everything we need has been with us and has been provided for us all along, and that all it takes to end hunger is sharing.

When we share, we become bread for others, just as Jesus became bread for us. We become the distributors of what God has provided. We become instruments of giving to others what is rightfully theirs. Yes, what we share from our abundance is not ours; it belongs to those who need them.

Sharing will also inspire others to do the same. When we share, we inspire the people around us to be bread for others too. In doing so, we become the little boy who inspired five thousand people in today's narrative. Therefore, when we share, we repeat the miracle of the multiplication of bread. Ultimately, sharing will put an end to world hunger.

A Look of Mercy, A Glance That Cares

16th Sunday in Ordinary Time July 19, 2009 (Mk 6:30-34)

The Apostles gathered together with Jesus and reported all they had done and taught. He said to them, "Come away by yourselves to a deserted place and rest a while." People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place. People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them.

When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.

In the Gospel today, we see Jesus give value to rest. He wanted His Apostles to rest as they have just returned from their missionary journeys. As disciples of Christ who bring His Word to others, we also need to rest. We need to pray and reflect. We need to have time alone with God to check our relationship with Him.

Jesus, in the Gospel, seeing the people who were like sheep without a shepherd (Mk 6:34), sacrificed His private time and the time of His Apostles in order to teach the great crowd. He knew how much the people were thirsting for God's Word. He had pity on them and He quenched their thirst for the nourishing Word.

As followers of Christ, we also ought to have great concern for our neighbor, especially for those who are in need, physically or spiritually. In these days, we usually look at people, especially those in need, as if they were just "other people". We don't see them as people we need to help, as people who, like us, are in need of God and of His life-giving Word.

This is the problem of our generation - indifference. As long as someone has no direct effect in our lives, as long as we don't need that someone for anything at all, we don't care about him. Jesus, on the other hand, looks upon people with a look of mercy, a glance that cares.

As Christians, we need to cast upon others this look of mercy, this glance that cares. We need to imitate Christ who cares for others, who does not consider the crowd as a great bother, but nourishes them and gives them what they need. We should also imitate the early Christians who sold their possessions in order to help those who are in want (Acts 4:32-35).

This is the mark of true Christians - love and concern for others. This is how we are to show Christ to others - by our love.

Bringing Christ

15th Sunday in Ordinary Time July 12, 2009 (Mk 6:7-13)

Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick - no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic.

He said to them, "Wherever you enter a house, stay there until you leave. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.

So they went off and preached repentance. The Twelve drove out many demons, and they anointed with oil many who were sick and cured them."

As Christians, we have the responsibility to proclaim the Good News to others. This mission is not only for the priests or for the religious. We, too, are being sent by God to go and proclaim His Word to others. Truly, we who have received God's Word cannot just keep it ourselves. Such a news ought to be proclaimed to all, so that all may benefit.

This mission is not something we will do alone. This is the mission of the Church. Indeed, in Jewish tradition, the account of two people are given much value. You could very well be ignored if you say something with no one supporting you.

There is more than one way of proclaiming God's Word to others. We are not all called to be ordained ministers, but we are called to practice the prophetic mission we have received in our Baptism. We are not all preachers, but we can be prophets who give witness to Jesus' Words through our everyday living.

Yes, in this mission, we bring nothing, just the bare necessities. But what we bring to the world is something of much importance. We bring the news that the Kingdom of God has come and that all are welcome in the Kingdom. We bring Christ Himself.

In our mission, we are able to work out miracles. We are able to drive out demons when we instruct sinners not to sin anymore. We can cure diseases when we alleviate the pain of others. We bring them Christ whom they have not seen before.

Welcoming Our Divine Visitor

14th Sunday in Ordinary Time July 5, 2009


(Mk 6:1-6)

Jesus departed from there and came to his native place, accompanied by his disciples. When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, "Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they took offense at him.

Jesus said to them, "A prophet is not without honor except in his native place and among his own kin and in his own house."

So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.

God became man because He loved mankind and He desired to save them. This is the very story of Christianity. God is too awesome for man to behold. Israel in the Old Testament once said, "If I hear the voice of the Lord my God anymore, or ever again see this great fire, I will die" (Deut 18:16). God, therefore, wanting to save His people, humbled Himself by becoming ordinary, by becoming man. In Jesus, we have a God we can see and hear, a God we can talk to face to face, a God who walks among us, indeed, a God who has visited His people (Lk 7:16).

The problem is that we still look at God as someone high on the pedestal, as someone over the clouds, as "the guy up there". This is probably why Jesus' own people did not accept Him. They were looking for a great God, an awesome God. For them, Jesus was only a carpenter, an ordinary member of their community. They, therefore, rejected their Divine Visitor.

Indeed, it is difficult to understand the humility of God. But we know that God's motive is always for us to be saved.

Sometimes, we become like Jesus' own people. We fail to see God in the ordinary and in the lowly. We don't see God in our neighbor anymore. We don't see Him in the poor, in the sick and in the marginalized. Even in ourselves, we don't see God. We think that God is only in the church.

Jesus said, "I am with you always... (Mt 28:20)". He addressed this to every one of His disciples, even to us. Therefore, we need to recognize that God is in us, that God is in our neighbor, as He also said, "Whatever you did for one of the least of these brothers of mine, you did for me" (Mt 25:40).

Also, like Jesus' own people, we judge others as if we know them enough. We dictate who our neighbors are supposed to be through stereotypes. We therefore render our neighbors unable to improve, unable to be greater than who they are now. We need to admit that we don't know enough to judge our neighbors.

God, in His great love, has come down for us. Let us not look for Him in the skies, for we cannot fly there through our own efforts. Let us just accept Jesus and welcome Him in our hearts. Let us be hospitable to the God who visits us in many ways. Let us recognize His presence in the people around us, in everything we do, even in the ordinary events of our lives.

Trusting in God who Makes Us Whole

13th Sunday in Ordinary Time June 28, 2009 (Mk 5:21-43)

When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the lake. One of the synagogue officials, named Jairus, came forward. Seeing him, he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live. ” He went off with him, and a large crowd followed him and pressed upon him.

There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately, her flow of blood dried up. She felt in her body that she was healed of her affliction.

Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?”

But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?’ ”

And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth.

He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?”

Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James.

When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was.

He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.

When we are faced with problems, we often try to do everything within our power to solve them. We ask for favors from all the people we can come to and we exhaust all the resources we have. But sometimes, we forget to do one important thing - we forget to pray and to cast all our cares upon God.

The woman in the Gospel today spent all her money for medication, but to no avail. She had no one else to ask help from. So, when she heard of Jesus, she just had to come to Him. It is quite astonishing that what doctors failed miserably to cure was cured just by one touch of faith. The woman did not even get to touch Jesus. She only touched His cloak and she was healed because of her great faith.

Had the woman heard of Jesus before, and had she had the chance of touching His cloak earlier, she would have come to Him first. She would not have suffered for twelve years. Nevertheless, her story teaches us that God is more powerful than men - much more powerful, at that. We should trust in God much more than we trust ourselves and others. Unlike the woman, we know Jesus, and He Himself invited us to cast our burdens upon Him (cf. Mt 11:28). We should, therefore, have recourse to Him in our needs, not completely relying on our own power or on that of others.

“Do your best, and God will do the rest,” a saying goes. We can do many great things, for God has equipped us with the ability to do so. Nevertheless, trying to succeed without God’s help is futile. Yes, we can do great things and fight our battles. But without God, we always come up short.

Work and prayer go hand in hand. Indeed, we can never accomplish anything if we do not work. But, if we think that doing something is enough, we are mistaken. By ourselves, we can do nothing. But we can do everything through Christ who is our strength (cf. Phil 4:13).

Only in God can we ever hope for triumph over our problems, for healing and salvation. We see in today’s Gospel that Jesus was able to raise Jairus’ daughter. From the people, we only hear, “Your daughter has died; why trouble the teacher any longer” (Mk 5:35), and also weeping and wailing. But from Jesus, we hear, “Do not be afraid; just have faith” (v. 36) and “The child is not dead but asleep” (v. 39). Jesus was a ray of hope amidst the wailing and the ridicule of the crowd. Of course, He was the only one who could do something to help Jairus. In the same way, we only hear from the people around us how impossible our situations are, how our efforts are useless. But in God, we have hope. He blesses our efforts and completes our shortcomings. He makes us whole.

God is a gracious and merciful God. He heals and saves the souls who cling to Him and put their trust in Him. Who, but God alone, can we cling to for mercy and salvation? As the psalmist proclaims, “It is better to take refuge in the Lord than to put confidence in mortals. It is better to take refuge in the Lord than to put confidence in princes” (Ps 118:8-9).

Our Destination and Companion

12th Sunday in Ordinary Time June 21, 2009 (Mk 4:35-41)

That day when evening came, he said to his disciples, "Let us go over to the other side." Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?"

He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm.

He said to his disciples, "Why are you so afraid? Do you still have no faith?"

They were terrified and asked each other, "Who is this? Even the wind and the waves obey him!"

Life is full of problems. In fact, it is said that it is impossible for anyone not to have any problems at all. This is why life is often described as a journey. We encounter danger after danger until we reach our destination. Yes, such is the difficulty of life that we need a companion to help us go through it all.

As Christians, we believe that our destination and companion in life is but one person – God. We come from God and we shall return to God. But He, in His great love for us, does not just wait in heaven until we return to Him. He accompanies us as we journey towards Him. The image of Jesus calming the sea is the perfect image of God guiding His people towards the “other side”, towards the Kingdom of Heaven.

But another image from our Gospel narrative today seems to be the focus of reflection for many – the image of Jesus sleeping in the boat. Many people, because of the storms in their lives, are tempted to think that God is asleep. Some even think that God is dead, cruel, or not as powerful as we think He is. They find it difficult to understand why a good God allows us to face so many problems and sufferings. They come to think that God is either good, but not almighty or is almighty, but evil.

Scriptures will tell us that God allows evil in the world in order to draw out from it a greater good. Joseph was sold by his brothers as a slave; but God was with him and he was able to save Israel from famine. Jesus was killed through crucifixion; but through His death, He saved us from sin. In the same way, our problems in life are for our own benefit. They make us better persons. As a canyon is shaped by the flowing of the river, as rocks are shaped by the pounding of the waves, so we are shaped by the problems that God allows us to encounter.

We do not face problems alone; we face them with God on our side. We should not fear them, for it is the Lord, our God who fights for us (cf. Deut 3:22).

The Holy Spirit whispers to us whatever it was that God wanted to teach us through the problems we have already encountered, ensuring that we have gone through them with lessons learned.

God is with us as we journey towards His Kingdom. And if God is with us, who can be against us (Rom 8:31), what storm can scare us?

Image of a Perfect, Life-giving Love

Solemnity of the Body and Blood of Christ June 14, 2009 (Mk 14:12-16, 22-26)

On the First day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, Jesus' disciples said to him, "Where do you want us to go and prepare for you to eat the Passover?"

He sent two of his disciples and said to them, "Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?" ' Then he will show you a large upper room furnished and ready. Make the preparations for us there."

The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover.

While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, "Take it; this is my body."

Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is my blood of the covenant, which will be shed for many. Amen, I say to you, I shall not drink again the fruit of the vine until the day that I drink it new in the kingdom of God."

Then, after singing a hymn, they went out to the Mount of Olives.

The Eucharist is the highest form of prayer. It demonstrates the very meaning of prayer - man coming to God, and God meeting His people. The Eucharist is not just a memorial of the Last Supper; it makes present the sacrifice of Christ on the cross.

Indeed, in the Eucharist, Christ is present in the form of bread and wine. The bread and wine do not just signify Christ; they become Christ Himself.

Christ, who once humbled Himself and took the form of a slave (cf. Phil 2:7), takes the form of bread and wine in the Eucharist. This sacrament is His gift to the Church and, through it, He nourishes His people. In His humility and out of love for us, He has made Himself vulnerable to the irreverence of man, as He was at the moment of His passion and death.

As we receive Christ in the Mass, we ought to be more like Him. It is said that you are what you eat. Therefore, when we receive Christ, we become Christ. We ought to imitate Christ's love, the love that nailed Him to the cross, a selfless and life-giving love.

Today, we are afraid to love, for we fear being hurt. But we should realize that love entails sacrifice, and sacrifice means being ready to endure pain for the sake of the beloved. We should realize that the more scars we have, the more beautiful we are. That is why Jesus, scarred and nailed to the cross, is a very beautiful image, for it is an image of a perfect love.

Nevertheless, we must realize that love, in itself, does not hurt. But love makes us vulnerable to being hurt. It is because Jesus loved Judas that He was hurt when Judas betrayed Him. It was because Jesus loved Peter that He was hurt when Peter denied Him thrice. It is because Jesus loves us that He suffered and died on the cross for us. And it is for the same reason that He continually makes Himself vulnerable to irreverence when He makes Himself present to us in every Mass.

Let us learn to love God and one another, for when we do, nobody will end up getting hurt and nobody will betray anyone anymore. Let us also learn to love and respect the Eucharist. In it, God expresses His love for us and He expects us to love Him back. Let us be grateful for this great gift of Christ which He gave us in His love.

One People, One God of Love

Solemnity of the Most Blessed Trinity
June 7, 2009 (Mt 28:16-20)

The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they all saw him, they worshiped, but they doubted. Then Jesus approached and said to them, "All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age."

The doctrine of the Holy Trinity states that there is one God who manifested Himself to be Trinitarian. Hence we have one God in three persons, the Father, the Son and the Holy Spirit. This mystery has been revealed to us by Christ, but it has been an object of discussion and debate for many centuries.

This doctrine is not that easy to understand. The human mind cannot completely fathom it in it's fullness. Nevertheless, we believe in what has been revealed to us by God and in the authorized interpretation of the Church. We are the new Israel to which God reveals Himself. It is written in our First Reading today, "Did anything so great ever happen before? Was it ever heard of? Did a people ever hear the voice of God speaking from the midst of fire, as you did, and live?" (Dt 4:32-33).

As God let His voice be heard by all Israel in the days of old, God let his voice be heard in the Baptism of Jesus, and let the people have a glimpse of the mystery of His being. The Father, the Son and the Holy Spirit were revealed at that moment.

As Catholics, we believe that the three divine Persons are one, united in a bond of love, which is the Spirit of God. This is how we can say that God is love (1 Jn 4:8).

In the Gospel today, we hear Jesus telling His disciples to make all nations His disciples, baptizing them in the name of the Trinitarian God. In this commission, Jesus is telling us to unite all peoples in faith and in love. Jesus wishes that all His disciples be one as He and the Father are one (Jn 17:11). The Father wills that all things in heaven and on earth be summed up in Christ (Eph 1:9-10). The Church prays for unity through the Holy Spirit. The Holy Trinity is our One God, and it is His will for us to be one like Him.

May we always work for the unity of all Christians, and for the unity of all men regardless of color or creed. Our God shows no partiality (Acts 10:34) and neither should we. Discrimination and partiality further widens the gap between people, and this is not God's will. We need to see every person as our brother or sister in God, even if they are not Catholics, even if they are not Christians. It is God's will for us to be one people with one God of Love.

Inflaming Our Hearts

Solemnity of Pentecost May 31, 2009 (Jn 15:26-27, 16:12-15)

"When the Advocate comes whom I will send you from the Father, the Spirit of truth that proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.

I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you.

Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you."

The descent of the Holy Spirit is considered to be the birth of the Church. It is the outpouring of the Holy Spirit that gave courage to the disciples to start proclaiming God's Word. On the day of Pentecost, Peter was able to draw three thousand people to the faith.

The Holy Spirit is the one who testifies about Jesus, so our Gospel tells us. It is the Holy Spirit who kindles in our hearts the fire of love for God and the zeal to proclaim God's Word, to testify to Jesus.

Jesus said in the Gospel today that His disciples should also testify to Him because they have been with Him from the beginning. They have heard Jesus' message first hand and they have witnessed His works. They have experienced Jesus. They ought to proclaim Jesus to all. We, too, as baptized Catholics, receive this responsibility.

The Holy Spirit has been given to us in Baptism. The message of Jesus has been handed down to us. We also experience Jesus in our daily lives and in the Sacraments. This special privilege gives us the responsibility to testify to Jesus.

The Holy Spirit gives us many gifts in order to fulfill our mission on earth. But there is only one Holy Spirit who gives us these gifts. There are many kinds of service, but there is only one mission (1 Cor 12:4-6). That mission is to proclaim Jesus in order to build up the Kingdom of God.

May the Holy Spirit once again inflame our hearts with the zeal to proclaim God and renew our lives, making it an offering to help build up God's Kingdom, the Church.

Jesus' Presence: An Assurance and A Mission

Solemnity of the Lord's Ascension
May 24, 2009 (Mk 16:15-20)

Jesus said to his disciples: "Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover."

So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.

As we celebrate the Solemnity of the Lord's Ascension, we remember two things that the Lord said before He was brought up to the Father. He told us to proclaim the Gospel to every creature (cf. Mk 16:15). He also told us that He is always with us, until the end of time (cf. Mt 28:20).

The words Jesus spoke during His Ascension are usually referred to as the "Great Commission". He commissioned His disciples to make the whole world his followers, to baptize and to teach them to obey His commandments. In our Gospel today, we read many signs that shall accompany those who believe. Indeed, these signs confirm that the disciples' mission was mandated by heaven, God's own work.

These signs are also God's gifts in order to help the growth of His Church. Indeed, Jesus does not just command His disciples, He also equips them with things they would need in their mission. As was said in our Second Reading today, "Grace was given to each of us according to the measure of Christ's gift.... And he gave some as apostles, others as prophets, others as evangelists, others as pastors and teachers, to equip the holy ones for the work of ministry, for building up the body of Christ..." (Eph 4:7, 11-12).

The greatest assurance He gave His disciples was His own presence. Yes, just before He was taken up into heaven, Jesus said He is with us always. It's quite ironic, if we think about it. But this is true. When He ascended, He became more present than ever.

Saying that He is always with His disciples is not just an assurance. It is also part of the commission. Jesus is now commissioning His disciples to make Him present all over the world. They are given the task to repeat Jesus' great wonders. Most importantly, they are charged to become "Jesus" for others.

We, as disciples of Christ, also receive this commission. By virtue of our baptism, we take part in this heavenly mandate. We may not be able to reach many places and preach as theologians do. But Jesus is with us. And He challenges us to live our lives as a testimony to His greatness. He wants us to drive out demons, speak in different languages, and to heal the sick (cf. Mk 16:17-18). We may not be able to do these literally. But since Jesus is with us, we have the power to drive away sin, to speak about God's love and to heal those who are spiritually ill. Jesus is with us, and He will protect us from any harm. So we need not be afraid to preach by words and by the witness of our lives that Jesus is with us always, even to the end of time!

Loving God in Loving One Another

6th Sunday of Easter May 17, 2009 (Jn 15:9-17)

"As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love.

I have told you this so that my joy may be in you and your joy might be complete. This is my commandment: love one another as I love you. No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name, he may give you. This I command you: love one another."

Love is the very essence of Christianity. It is the very essence of Christ's life and teaching. Everything began in love. Man was created by God in his great love. God has shown His constant love even when man turned away from him. Finally, the story of God's love for man reached it's climax on Jesus' sacrifice on the cross. Truly, no one has greater love than this, to lay down one's life for one's friends (Jn 15:13).

God's love is so great that He laid down His life, not just for His friends, but for everyone. He died for us while we were yet sinners (Rom 5:8). He even died for His enemies, for the Gentiles, for everyone! God's love and salvation is for all men. God shows no favoritism (Acts 10:34).

In His great love for man, God has always sought after man's love in return. This is epitomized by Jesus on the cross when He said, "I thirst" (Jn 19:28). By that He meant that He thirsts for love. And we are the ones who should be loving Him.

It is imperative for us Christians to love. It is God who first loved us, and that love we have received from Him is so overwhelming that we ought to share it to others. We ought to love one another just us Jesus loved us.

Maybe we would wonder, "Why do we need to love others? Can't we just love Jesus back?" Jesus Himself answered this when He said that whatever we did to the least of our brothers and sisters, we did to Him (Mt 25:40). If we love our neighbor, we are loving God, for they are created in God's image, just like we are. St. John also explains: If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. (1 Jn 4:20).

If we love Christ, we should obey His commandments. We should remain in the path He pointed out for us. We should love God and love our neighbor.

This is how we know that we are Christians. If we don't have love, how dare we call ourselves Christians?

To Grow and Bear the Choicest of Grapes

5th Sunday of Easter May 10, 2009 (Jn 15:1-8)

"I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and everyone that does, he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.

I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciples."

Jesus introduces Himself in the Gospel today as the vine, to which we, the branches, are attached. A branch not attached to the vine will surely die. In the same way, if we do not remain in Jesus, we shall die.

Our mission as branches is to produce fruit. The Father, the vine grower, will cut off every branch that does not bear fruit. If we let sin hinder us from bearing fruit, we will be cut off from God. We will feel that God is not with us. But it is our own fault because it was our choice not to bear fruit. We are the ones fleeing from God because of our sins. This is the effect of sin. Sin separates us from God, our vine, and from our neighbor, our fellow branches.

We should let God prune us. We should let Him cut off those in us which hinder our growth - sin, anger, pride and any other evil. Everyday, the Father tries to prune us. We just have to submit ourselves to Him. We need to listen to the Word of God and let His words transform us.

The events in our lives are also God's pruning. Regardless of how joyful or how bitter the events in our lives make us feel, they are willed or allowed by God in order to prune us. It is up to us to pick up the lessons that God is trying to teach us through these events.

But regardless of what happens in our lives, we should remain in Jesus, for He is our source of life. We should stay in the path of righteousness, the way of love. God created us out of nothing, and we return to nothingness without Him. Our lives should be dedicated to God and we should have a harmonious relationship with Him and with each other.

To produce fruit means to be faithful to our mission as branches. We, as Christians, are given an active faith. It empowers us to reach out and evangelize by word and deed, to touch lives and make other people feel God's presence. Through this, the Church grows and develops new branches; and we ourselves grow and bear the choicest of grapes.

A Shepherd's Love

4th Sunday of Easter May 3, 2009 (Jn 10:11-18)

"I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not the shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep.

I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep. I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father."

By using the image of a good shepherd, Jesus speaks of how He cares for His followers. He speaks of laying down His life for His sheep, something other hired men won't care enough to do. Jesus says He knows His sheep and His sheep know Him. He has a very special relationship with each member of His flock. He knows them each by name.

The symbolism of the Good Shepherd explains to us Jesus' magnificent love. Imagine a shepherd, giving his life to save his sheep; a man, voluntarily dying to save animals! Indeed, God's love is something very great. It's a mystery that only God, in His wisdom, can understand. It will leave us asking, "What is man that you are mindful of him, the son of man that you care for him?" (Ps 8:4).

Yes, what are we that Jesus would lay down His life for us? Who are we that God would care to know our name? We are sinners, unworthy of God. Nevertheless, He loved us, so much so that He laid down his life for us.

Jesus also speaks about other sheep that are not yet into His fold. This symbolizes the universality of God's love. God loves everyone and treats us all as His children. Nevertheless, we are given the freedom to choose whether or not we will be His faithful sheep. Of course, even if we choose not to follow Him, we would still be His sheep, and our Shepherd will never stop calling us into His fold.

The Good Shepherd is also an image of a perfect leader. We, too, have little flocks of which we are shepherds. We could be leading a small group, an organization, or maybe raising children, perhaps. The Good Shepherd should be our model of genuine love and concern for our flocks. Like Jesus, we are invited to be good shepherds, ready to sacrifice for our sheep, ready to help our neighbor even if we shall lose something for it, ready to love more even if it will hurt. We must follow Jesus' example.

Today's celebration invites us to heed the call of our Shepherd, for even if we walk through the dark valley, we will not fear, as long as we follow Jesus (cf. Ps 23:4). Like a shepherd leading his flock towards verdant pastures and restful waters, Jesus will surely lead us from this dark valley we call earth, to the repose of heaven (cf. v.3).

The Church also invites us today to pray that more young men follow Jesus and serve him, reflecting the goodness of the Shepherd in priestly ministry.

Like Jesus, may we be filled with ardent love for our neighbor and be shepherds of each other, helping one another and listening to the voice of the One Shepherd - Jesus.