The Gift of the Risen Lord

2nd Sunday of Easter April 15, 2012 (Jn 20:19-31)

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you." When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord.

Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you."

And when he had said this, he breathed on them and said to them, "Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained."

Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, "We have seen the Lord."

But he said to them, "Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe."

Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe." Thomas answered and said to him, "My Lord and my God!" Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed."

Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name. 

The Lord's disciples, afraid of the Jews who crucified their Master, kept themselves locked in a room, probably also crushed by their Master's death and ashamed for having abandoned Him. The Lord entered this room even though His disciples have locked the door. He gave them peace and banished their fear, sorrow and shame.

The Risen Lord's gifts or pasalubong for His disciples were mercy and peace. Even if His disciples showed cowardice, He brought them forgiveness. He did not reprimand them at all. Instead, He immediately gave them peace. Then after showing His great love and mercy in His resurrection, and also after giving peace and mercy to His disciples, Jesus establishes the Sacrament of His Divine Mercy - the Sacrament of Reconciliation.

Today, the Church glorifies the Merciful Savior in the celebration of the Feast of Divine Mercy. Jesus revealed to St. Faustina how great His mercy is. He said to her, "Let no soul fear to draw near to Me, even though its sins be as scarlet (St. Faustina's Diary, 699)." Indeed, our Gospel today shows that we must not fear to come to Jesus to ask for forgiveness. He wants us to be forgiven and to experience His mercy so much more than He wants us reprimanded. It does not matter how many or how grave our sins are. We must not fear to come near Him in the Sacrament of His Mercy. There, we will not be judged nor reprimanded. There, we will feel the tenderness of Jesus' mercy and we will have peace. Jesus said to St. Faustina, "Tell aching mankind to snuggle close to My merciful Heart, and I will fill it -with peace (Diary 1074)."

Today's Gospel also presents to us the story of St. Thomas. He lacked faith in the resurrection of Jesus and needed proof in order to believe. Today's Gospel calls us to have faith and trust, not only in the Lord's resurrection, but also in His goodness and generosity. Even when we fail to realize it, God's love and mercy is always upon us. He is alive in our hearts and is working in our lives. God's mercy is an invitation to trust. God is merciful, but we cannot receive His mercy without trusting Him. We must have faith and trust that He is there, even during moments when we feel He is far away. Then we will realize that He's been there all along!

The disciples who received mercy also shared this mercy to others. Our First Reading (Acts 4:32-35) tells us how the first Christians lived as a loving community. They shared to those in need and made sure that all are given their needs. We too, as true Christians, must share the mercy we experienced. As Jesus said to St. Faustina, "When a soul approaches Me with trust, I fill it with such an abundance of graces that it cannot contain them within itself, but radiates them to other souls (Diary 1074)."

Jesus' resurrection bring us great joy indeed because He brings us mercy and peace! Our shame, fears and failures have been defeated and new life is given to us. May we continue to live as Easter people who have experienced Jesus' mercy and who share His mercy to others.

Give and Take Mercy

24th Sunday in Ordinary Time Sept. 11, 2011 (Mt 18:21-35)

Then Peter approaching asked him, "Lord, if my brother sins against me, how often must I forgive him? As many as seven times?"

Jesus answered, "I say to you, not seven times but seventy-seven times. That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, 'Be patient with me, and I will pay you back in full.' Moved with compassion the master of that servant let him go and forgave him the loan.

When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, 'Pay back what you owe.' Falling to his knees, his fellow servant begged him, 'Be patient with me, and I will pay you back.' But he refused. Instead, he had him put in prison until he paid back the debt.

Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, 'You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?' Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives his brother from his heart."

We are made in the image and likeness of God. Because of this, we have the ability to emulate certain attributes of God. Being merciful is one of these attributes. Every time we forgive our brothers who have wronged us, we participate in God's mercy and forgiveness; we become instruments of Divine Mercy. We become "merciful as the Father is merciful" (Lk 6:36). And we prove to be "like God when mercy seasons justice", as Portia, from Shakespeare's Merchant of Venice, puts it.

In the same way that we are able to love God and our neighbor because it is God who first loved us, we are also able to show mercy because we have been shown mercy. We are all sinners and God is always ready to forgive us every time we come to Him with sincere sorrow for our sins. God forgives us no matter how grave our sins are and even when we commit the same sins over and over again. He went even further and sent His Son to die for us to be freed from sin. Such is Divine Mercy, and precisely because we experience so great a compassion that we are expected to be merciful to others who sin against us. We cannot pray for forgiveness from God if we ourselves do not know how to forgive. Again Portia says it well: "We do pray for mercy. And that same prayer doth teach us to render the deeds of mercy." We also say it well when we pray the Our Father: "Forgive us our sins as we forgive those who sin against us."

God forgives us out of His great love for us. In the standards of justice, He should have let us be damned because of our sins. But because of His Divine Mercy, He forgives us and He even let His Son suffer our punishment; thus in the cross, God's mercy and justice met. It is quite unimaginable yet very marvelous that we would be worthy of God's forgiveness. We are merely His creatures and when we sin and wander far from Him, why should He bother to seek us, to forgive us and to restore a loving relationship with us? We can only wonder why God thought we were worth forgiving.

In God, we can find reason to forgive even those who have done the worst things to us. Sometimes, we excuse ourselves from forgiving by saying that we have been so good to our neighbors and they should not have wronged us. But God, who is the Supreme Good, never made this an excuse. He, most of all, does not deserve all the hurt we give Him, but He still forgives us anyway. So what else is our excuse?

Forgiving may be a difficult task. God never expected us to do it with ease, but He expects us to do it anyway. Forgiveness should slowly take place even as we go through the process of healing. God forgives us even if we are not worth forgiving and even if our sins are so grave. So too, we must forgive anyone who offends us no matter how badly they hurt us. And as forgiveness is an imperative from God, surely He will help us to accomplish this difficult task.

So let us make it our prayer that we may be more forgiving. May we pray that God help us to forgive and to ask for forgiveness. Through this, since to forgive is divine, we could make it a heaven here on earth!

Jesus' Mercy Brings Peace and Forgiveness and Demands Trust

2nd Sunday of Easter/Divine Mercy Sunday April 19, 2009 (Jn 20:19-31)

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you." When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord.

Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you."

And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained."

Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, "We have seen the Lord."

But he said to them, "Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe."

Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe."

Thomas answered and said to him, "My Lord and my God!"

Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed."

Now, Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.

The Gospel for today presents to us the disciples locked in a room, afraid for their own lives. Perhaps, we could also say that, aside from fear, they were also in sorrow for the death of their beloved Master, and were repenting for abandoning him in his passion.

The disciples were probably reprimanding themselves for being such cowards. They "locked" themselves in that room of fear, sorrow for sins, regret and self-reprimand. They were probably thinking that what they did, or did not do for Jesus, was an unforgivable sin. They were also, perhaps, unable to forgive themselves.

In this dreadful scene, Jesus entered, although the doors were locked. He showed them his hands and his sides, the wounds which signified the death he had defeated. He greeted them, "Peace be with you." And they rejoiced.

The risen Lord gave peace to His disciples. If you read the Gospel passage carefully, you'd notice that Jesus gave the greeting of peace thrice. Together with peace, He also brought forgiveness, though he did not mention it explicitly. Just seeing the risen Lord was enough for the disciples to feel at peace, confident that they have been forgiven. Jesus now extends this gift of peace and forgiveness to the whole Church, and even to us, by saying, "Whose sins you forgive are forgiven them, and whose sins you retain are retained" (Jn 20:23). With these words, He instituted the sacrament of His mercy, the Sacrament of Reconciliation, as a gift of peace for all His disciples.

In our lives, we often live like the disciples, locking ourselves in rooms filled with grief and sorrow. It's fine if our sorrow is a sorrow for sin, but even this should not hinder us from letting Jesus enter our hearts and show us how He defeated all sorrow and death. We must never lose confidence in Jesus' mercy. He is alive, and His resurrection is our hope.

This Sunday, we also reflect on the story of doubting Thomas. Like the disciples, he was too overwhelmed by grief. He had lost all hope and did not even believe the testimony of his fellow disciples who had seen the Lord. What happened to Thomas reminds us of the value of faith. Faith, by definition, is believing without sufficient evidence. As Christians, we live by faith. We believe in a God whom we have never seen, for we have experienced Him in our lives.

Jesus' mercy calls us to trust in Him, to have faith in Him so that He could pour out His peace and forgiveness unto our hearts. We need to believe that Jesus is loving enough, and is powerful enough to bring us out of the misery of our locked rooms.