Tuesday, June 30, 2009

Trusting in God who Makes Us Whole

13th Sunday in Ordinary Time June 28, 2009 (Mk 5:21-43)

When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the lake. One of the synagogue officials, named Jairus, came forward. Seeing him, he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live. ” He went off with him, and a large crowd followed him and pressed upon him.

There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had h
eard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately, her flow of blood dried up. She felt in her body that she was healed of her affliction.

Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?”

But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?’ ”

And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth.

He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?”

Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James.

When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was.

He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.

When we are faced with problems, we often try to do everything within our power to solve them. We ask for favors from all the people we can come to and we exhaust all the resources we have. But sometimes, we forget to do one important thing - we forget to pray and to cast all our cares upon God.

The woman in the Gospel today spent all her money for medication, but to no avail. She had no one else to ask help from. So, when she heard of Jesus, she just had to come to Him. It is quite astonishing that what doctors failed miserably to cure was cured just by one touch of faith. The woman did not even get to touch Jesus. She only touched His cloak and she was healed because of her great faith.

Had the woman heard of Jesus before, and had she had the chance of touching His cloak earlier, she would have come to Him first. She would not have suffered for twelve years. Nevertheless, her story teaches us that God is more powerful than men - much more powerful, at that. We should trust in God much more than we trust ourselves and others. Unlike the woman, we know Jesus, and He Himself invited us to cast our burdens upon Him (cf. Mt 11:28). We should, therefore, have recourse to Him in our needs, not completely relying on our own power or on that of others.

“Do your best, and God will do the rest,” a saying goes. We can do many great things, for God has equipped us with the ability to do so. Nevertheless, trying to succeed without God’s help is futile. Yes, we can do great things and fight our battles. But without God, we always come up short.

Work and prayer go hand in hand. Indeed, we can never accomplish anything if we do not work. But, if we think that doing something is enough, we are mistaken. By ourselves, we can do nothing. But we can do everything through Christ who is our strength (cf. Phil 4:13).

Only in God can we ever hope for triumph over our problems, for healing and salvation. We see in today’s Gospel that Jesus was able to raise Jairus’ daughter. From the people, we only hear, “Your daughter has died; why trouble the teacher any longer” (Mk 5:35), and also weeping and wailing. But from Jesus, we hear, “Do not be afraid; just have faith” (v. 36) and “The child is not dead but asleep” (v. 39). Jesus was a ray of hope amidst the wailing and the ridicule of the crowd. Of course, He was the only one who could do something to help Jairus. In the same way, we only hear from the people around us how impossible our situations are, how our efforts are useless. But in God, we have hope. He blesses our efforts and completes our shortcomings. He makes us whole.

God is a gracious and merciful God. He heals and saves the souls who cling to Him and put their trust in Him. Who, but God alone, can we cling to for mercy and salvation? As the psalmist proclaims, “It is better to take refuge in the Lord than to put confidence in mortals. It is better to take refuge in the Lord than to put confidence in princes” (Ps 118:8-9).

Monday, June 22, 2009

Our Destination and Companion

12th Sunday in Ordinary Time June 21, 2009 (Mk 4:35-41)

That day when evening came, he said to his disciples, "Let us go over to the other side." Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?"

He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm.

He said to his disciples, "Why are you so afraid? Do you still have no faith?"

They were terrified and asked each other, "Who is this? Even the wind and the waves obey him!"

Life is full of problems. In fact, it is said that it is impossible for anyone not to have any problems at all. This is why life is often described as a journey. We encounter danger after danger until we reach our destination. Yes, such is the difficulty of life that we need a companion to help us go through it all.

As Christians, we believe that our destination and companion in life is but one person – God. We come from God and we shall return to God. But He, in His great love for us, does not just wait in heaven until we return to Him. He accompanies us as we journey towards Him. The image of Jesus calming the sea is the perfect image of God guiding His people towards the “other side”, towards the Kingdom of Heaven.

But another image from our Gospel narrative today seems to be the focus of reflection for many – the image of Jesus sleeping in the boat. Many people, because of the storms in their lives, are tempted to think that God is asleep. Some even think that God is dead, cruel, or not as powerful as we think He is. They find it difficult to understand why a good God allows us to face so many problems and sufferings. They come to think that God is either good, but not almighty or is almighty, but evil.

Scriptures will tell us that God allows evil in the world in order to draw out from it a greater good. Joseph was sold by his brothers as a slave; but God was with him and he was able to save Israel from famine. Jesus was killed through crucifixion; but through His death, He saved us from sin. In the same way, our problems in life are for our own benefit. They make us better persons. As a canyon is shaped by the flowing of the river, as rocks are shaped by the pounding of the waves, so we are shaped by the problems that God allows us to encounter.

We do not face problems alone; we face them with God on our side. We should not fear them, for it is the Lord, our God who fights for us (cf. Deut 3:22).

The Holy Spirit whispers to us whatever it was that God wanted to teach us through the problems we have already encountered, ensuring that we have gone through them with lessons learned.

God is with us as we journey towards His Kingdom. And if God is with us, who can be against us (Rom 8:31), what storm can scare us?

Saturday, June 13, 2009

Image of a Perfect, Life-giving Love

Solemnity of the Body and Blood of Christ June 14, 2009 (Mk 14:12-16, 22-26)

On the First day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, Jesus' disciples said to him, "Where do you want us to go and prepare for you to eat the Passover?"

He sent two of his disciples and said to them, "Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?" ' Then he will show you a large upper room furnished and ready. Make the preparations for us there."

The disciples then went off, entered the city, and found it just
as he had told them; and they prepared the Passover.

While they were eating, he
took bread, said the blessing, broke it, gave it to them, and said, "Take it; this is my body."

Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is my blood of
the covenant, which will be shed for many. Amen, I say to you, I shall not drink again the fruit of the vine until the day that I drink it new in the kingdom of God."

Then, after singing a hymn, they went out to the Mount of Olives.

The Eucharist is the highest form of prayer. It demonstrates the very meaning of prayer - man coming to God, and God meeting His people. The Eucharist is not just a memorial of the Last Supper; it makes present the sacrifice of Christ on the cross.

Indeed, in the Eucharist, Christ is present in the form of bread and wine. The bread and wine do not just signify Christ; they become Christ Himself.

Christ, who once humbled Himself and took the form of a slave (cf. Phil 2:7), takes the form of bread and wine in the Eucharist. This sacrament is His gift to the Church and, through it, He nourishes His people. In His humility and out of love for us, He has made Himself vulnerable to the irreverence of man, as He was at the moment of His passion and death.

As we receive Christ in the Mass, we ought to be more like Him. It is said that you are what you eat. Therefore, when we receive Christ, we become Christ. We ought to imitate Christ's love, the love that nailed Him to the cross, a selfless and life-giving love.

Today, we are afraid to love, for we fear being hurt. But we should realize that love entails sacrifice, and sacrifice means being ready to endure pain for the sake of the beloved. We should realize that the more scars we have, the more beautiful we are. That is why Jesus, scarred and nailed to the cross, is a very beautiful image, for it is an image of a perfect love.

Nevertheless, we must realize that love, in itself, does not hurt. But love makes us vulnerable to being hurt. It is because Jesus loved Judas that He was hurt when Judas betrayed Him. It was because Jesus loved Peter that He was hurt when Peter denied Him thrice. It is because Jesus loves us that He suffered and died on the cross for us. And it is for the same reason that He continually makes Himself vulnerable to irreverence when He makes Himself present to us in every Mass.

Let us learn to love God and one another, for when we do, nobody will end up getting hurt and nobody will betray anyone anymore. Let us also learn to love and respect the Eucharist. In it, God expresses His love for us and He expects us to love Him back. Let us be grateful for this great gift of Christ which He gave us in His love.

Saturday, June 6, 2009

One People, One God of Love

Solemnity of the Most Blessed Trinity
June 7, 2009 (Mt 28:16-20)

The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they all saw him, they worshiped, but they doubted. Then Jesus approached and said to them, "All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age."

The doctrine of the Holy Trinity states that there is one God who manifested Himself to be Trinitarian. Hence we have one God in three persons, the Father, the Son and the Holy Spirit. This mystery has been revealed to us by Christ, but it has been an object of discussion and debate for many centuries.

This doctrine is not that easy to understand. The human mind cannot completely fathom it in it's fullness. Nevertheless, we believe in what has been revealed to us by God and in the authorized interpretation of the Church. We are the new Israel to which God reveals Himself. It is written in our First Reading today, "Did anything so great ever happen before? Was it ever heard of? Did a people ever hear the voice of God speaking from the midst of fire, as you did, and live?" (Dt 4:32-33).

As God let His voice be heard by all Israel in the days of old, God let his voice be heard in the Baptism of Jesus, and let the people have a glimpse of the mystery of His being. The Father, the Son and the Holy Spirit were revealed at that moment.

As Catholics, we believe that the three divine Persons are one, united in a bond of love, which is the Spirit of God. This is how we can say that God is love (1 Jn 4:8).

In the Gospel today, we hear Jesus telling His disciples to make all nations His disciples, baptizing them in the name of the Trinitarian God. In this commission, Jesus is telling us to unite all peoples in faith and in love. Jesus wishes that all His disciples be one as He and the Father are one (Jn 17:11). The Father wills that all things in heaven and on earth be summed up in Christ (Eph 1:9-10). The Church prays for unity through the Holy Spirit. The Holy Trinity is our One God, and it is His will for us to be one like Him.

May we always work for the unity of all Christians, and for the unity of all men regardless of color or creed. Our God shows no partiality (Acts 10:34) and neither should we. Discrimination and partiality further widens the gap between people, and this is not God's will. We need to see every person as our brother or sister in God, even if they are not Catholics, even if they are not Christians. It is God's will for us to be one people with one God of Love.

Tuesday, June 2, 2009

Inflaming Our Hearts

Solemnity of Pentecost May 31, 2009 (Jn 15:26-27, 16:12-15)

"When the Advocate comes whom I will send you from the Father, the Spirit of truth that proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.

I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you.

Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you."

The descent of the Holy Spirit is considered to be the birth of the Church. It is the outpouring of the Holy Spirit that gave courage to the disciples to start proclaiming God's Word. On the day of Pentecost, Peter was able to draw three thousand people to the faith.

The Holy Spirit is the one who testifies about Jesus, so our Gospel tells us. It is the Holy Spirit who kindles in our hearts the fire of love for God and the zeal to proclaim God's Word, to testify to Jesus.

Jesus said in the Gospel today that His disciples should also testify to Him because they have been with Him from the beginning. They have heard Jesus' message first hand and they have witnessed His works. They have experienced Jesus. They ought to proclaim Jesus to all. We, too, as baptized Catholics, receive this responsibility.

The Holy Spirit has been given to us in Baptism. The message of Jesus has been handed down to us. We also experience Jesus in our daily lives and in the Sacraments. This special privilege gives us the responsibility to testify to Jesus.

The Holy Spirit gives us many gifts in order to fulfill our mission on earth. But there is only one Holy Spirit who gives us these gifts. There are many kinds of service, but there is only one mission (1 Cor 12:4-6). That mission is to proclaim Jesus in order to build up the Kingdom of God.

May the Holy Spirit once again inflame our hearts with the zeal to proclaim God and renew our lives, making it an offering to help build up God's Kingdom, the Church.

Saturday, May 23, 2009

Jesus' Presence: An Assurance and A Mission

Solemnity of the Lord's Ascension
May 24, 2009 (Mk 16:15
-20)

Jesus said to his disciples: "Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover."

So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at
the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.

As we celebrate the Solemnity of the Lord's Ascension, we remember two things that the Lord said before He was brought up to the Father. He told us to proclaim the Gospel to every creature (cf. Mk 16:15). He also told us that He is always with us, until the end of time (cf. Mt 28:20).

The words Jesus spoke during His Ascension are usually referred to as the "Great Commission". He commissioned His disciples to make the whole world his followers, to baptize and to teach them to obey His commandments. In our Gospel today, we read many signs that shall accompany those who believe. Indeed, these signs confirm that the disciples' mission was mandated by heaven, God's own work.

These signs are also God's gifts in order to help the growth of His Church. Indeed, Jesus does not just command His disciples, He also equips them with things they would need in their mission. As was said in our Second Reading today, "Grace was given to each of us according to the measure of Christ's gift.... And he gave some as apostles, others as prophets, others as evangelists, others as pastors and teachers, to equip the holy ones for the work of ministry, for building up the body of Christ..." (Eph 4:7, 11-12).

The greatest assurance He gave His disciples was His own presence. Yes, just before He was taken up into heaven, Jesus said He is with us always. It's quite ironic, if we think about it. But this is true. When He ascended, He became more present than ever.

Saying that He is always with His disciples is not just an assurance. It is also part of the commission. Jesus is now commissioning His disciples to make Him present all over the world. They are given the task to repeat Jesus' great wonders. Most importantly, they are charged to become "Jesus" for others.

We, as disciples of Christ, also receive this commission. By virtue of our baptism, we take part in this heavenly mandate. We may not be able to reach many places and preach as theologians do. But Jesus is with us. And He challenges us to live our lives as a testimony to His greatness. He wants us to drive out demons, speak in different languages, and to heal the sick (cf. Mk 16:17-18). We may not be able to do these literally. But since Jesus is with us, we have the power to drive away sin, to speak about God's love and to heal those who are spiritually ill. Jesus is with us, and He will protect us from any harm. So we need not be afraid to preach by words and by the witness of our lives that Jesus is with us always, even to the end of time!

Saturday, May 16, 2009

Loving God in Loving One Another

6th Sunday of Easter May 17, 2009 (Jn 15:9-17)

"As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love.

I have told you this so that my joy may be in you and your joy might be complete. This is my commandment: love one another as I love you. No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name, he may give you. This I command you: love one another."

Love is the very essence of Christianity. It is the very essence of Christ's life and teaching. Everything began in love. Man was created by God in his great love. God has shown His constant love even when man turned away from him. Finally, the story of God's love for man reached it's climax on Jesus' sacrifice on the cross. Truly, no one has greater love than this, to lay down one's life for one's friends (Jn 15:13).

God's love is so great that He laid down His life, not just for His friends, but for everyone. He died for us while we were yet sinners (Rom 5:8). He even died for His enemies, for the Gentiles, for everyone! God's love and salvation is for all men. God shows no favoritism (Acts 10:34).

In His great love for man, God has always sought after man's love in return. This is epitomized by Jesus on the cross when He said, "I thirst" (Jn 19:28). By that He meant that He thirsts for love. And we are the ones who should be loving Him.

It is imperative for us Christians to love. It is God who first loved us, and that love we have received from Him is so overwhelming that we ought to share it to others. We ought to love one another just us Jesus loved us.

Maybe we would wonder, "Why do we need to love others? Can't we just love Jesus back?" Jesus Himself answered this when He said that whatever we did to the least of our brothers and sisters, we did to Him (Mt 25:40). If we love our neighbor, we are loving God, for they are created in God's image, just like we are. St. John also explains: If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. (1 Jn 4:20).

If we love Christ, we should obey His commandments. We should remain in the path He pointed out for us. We should love God and love our neighbor.

This is how we know that we are Christians. If we don't have love, how dare we call ourselves Christians?