To Come and Feast on His Table

20th Sunday in Ordinary Time Aug. 16, 2009 (Jn 6:51-58)

"I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."

Then the Jews began to argue sharply among themselves, "How can this man give us his flesh to eat?"

Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in him. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever."

It is very difficult to accept the teaching of Jesus about His giving of Himself as bread for all. Killing someone is a most gruesome sin. What more is eating someone's flesh? The Jews did not understand this teaching, nor was it easily accepted by the pagans who heard of it when the disciples preached Christianity to all nations. How could a God allow Himself to be eaten by people? This teaching challenged the wisdom of the pagans. As St. Paul puts it, "We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles (1 Cor 1:23)." When we think about it, it really is foolish of Jesus to offer Himself on the cross and as bread in the Eucharist. But, "the foolishness of God is wiser than human wisdom (1 Cor 1:23)."

Jesus' offering of Himself is the greatest sign of God's love for man. This is what God destined and revealed even in the first pages of the Bible. In the Book of Genesis, God promised to send a Savior who will defeat Satan. But who would have thought that God will save us in this way?

God must have judged it better to redeem us through the bitter passion and glorious resurrection of Jesus in order to give us an example of giving oneself, of giving everything without withholding anything. Through Jesus, God did not only redeem us; He also gave us a model to follow in order to avoid sinking in the quicksand that is sin.

In the Eucharist, Jesus continuously nourishes us and gives us life. He says, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you (Jn 6:53)." The souls of those who do not receive the Eucharist slowly become weak. The Eucharist is not a vitamin for the soul, giving it only extra strength; the soul needs it because it is its primary food. The Eucharist is Jesus, and Jesus is the only source of life and strength.

Therefore, we must receive the Eucharist often. If there are some things, like sin, for example, which hinder us from receiving it, we must denounce them with God's help, in the Sacrament of Reconciliation. We must strive to be worthy to receive the food of our soul. If we work hard to feed our bodies, we must work harder to feed our souls. Yes, this food is given free of charge, but we must be pure and worthy to receive it.

God, in His great love, is giving Himself as life-giving food for us. May we receive Him in faith. In receiving Him, Jesus comes to dwell in us, and we begin to live because of Him, with Him, in Him, and in the way He lived. On the last day, we shall be born in eternal life because we have fed our souls.

God has given us everything as a gift. We need only to come and feast on His table.

Flesh for the Life of the World

19th Sunday in Ordinary Time Aug. 9, 2009 (Jn 6:41-51)

At this the Jews began to grumble about him because he said, "I am the bread that came down from heaven." They said, "Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I came down from heaven'?" "Stop grumbling among yourselves," Jesus answered. "No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. It is written in the Prophets: 'They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me. No one has seen the Father except the one who is from God; only he has seen the Father.

I tell you the truth, he who believes has everlasting life. I am the bread of life. Your forefathers ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread which I will give is my flesh for the life of the world."

The Jews cannot comprehend how Jesus could have come down from heaven. They know Jesus and even His parents. So how could they believe that Jesus came from heaven?

Jesus explains to them that no one can come to Him unless the Father wills it. Through this, He implies that it is the will of the Father for Him to come down to earth so that all may live. He was born on earth because this was God's plan for the salvation of His beloved people. Jesus is God's grace to us, a gift for our salvation. He is the living and life-giving symbol of God's care.

For us who are living after Jesus' time, He has given the Holy Eucharist. This is not only a reminder of His sacrifice on the cross. This is not a mere symbol. This is really Him, the living and life-giving bread. Through the Eucharist, God's will to bring His Son to all peoples is fulfilled. It is here that Jesus' offering of His flesh on Calvary two thousand years ago is made present now.

Jesus offers us His flesh and blood for the life of all (Jn 6:51). His offering of flesh and blood is an offering of His life. In the Eucharist, we receive, in faith, the life of Jesus. This life is the eternal life with the Holy Trinity and with all the saints.

Receiving Jesus' life is also accepting a challenge. It is a challenge to make our lives His life. As St. Paul puts it, "It is no longer I who live but Christ who lives in me (Gal 2:20)." We need to take upon ourselves the works of Jesus. We need to follow His footsteps, to live as He had lived because we have received His life.

Therefore, the Eucharist does not only nourish us, it also changes us. If, in faith, we receive the bread of life, we, little by little, become Jesus to all. This can only happen if we keep the lessons of the Eucharist in our hearts and in our deeds. Imagine how peaceful the world will be if we can all become Jesus!

A Greater Hunger

18th Sunday in Ordinary Time Aug. 2, 2009 (Jn 6:24-35)

Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.

When they found him on the other side of the lake, they asked him, "Rabbi, when did you get here?"

Jesus answered, "I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval."

Then they asked him, "What must we do to do the works God requires?"

Jesus answered, "The work of God is this: to believe in the one he has sent."

So they asked him, "What miraculous sign then will you give that we may see it and believe you? What will you do? Our forefathers ate the manna in the desert; as it is written: 'He gave them bread from heaven to eat.'"

Jesus said to them, "I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world."

"Sir," they said, "from now on give us this bread."

Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.

The Gospel today tells us that the people were looking for Jesus. This happened after the miracle of the multiplication of bread and fish wherein more than five thousand were able to eat. Jesus frankly told them that they were looking for Him only because they were able to eat, not because of the miracle they witnessed (Jn 6:26).

The people's search for Christ symbolizes the people's search for God. From the very beginning of his life, man has been searching for someone who can provide all that he needs in order to live. Since he met God and realized His power, man has been in pursuit of Him. Man searches for God because he needs Him.

This immature faith is rampant throughout Christianity. Many of us call on God only in times of material need. We only see God as the Great Provider of our necessities in life. This faith is immature and can easily crumble when faced with difficulties. If this is the kind of faith of all Christians, no Christian would be found among the poor.

When the Jews who were hungry approached Him, Jesus revealed to them a greater hunger which they often neglect. This is the hunger of the soul. Every soul longs for God's embrace but this yearning is neglected because of physical hunger and of the hunger for worldy things.

Jesus did not correct our perception of God as Provider of our needs. He only wanted us to direct our attention to the greater reason why we needed God. Indeed, we need Him in order to live in this world, but for how long will we live here? More than for our survival here on earth, we need God to save our souls, to nourish us with the bread which gives eternal life.

Jesus says that He is the life-giving bread. In receiving Him, we can want nothing more. Let us first seek the life that He gives to our souls. Let us establish a good relationship with Him. Let us prioritize the hunger of our soul and He will provide us with everything else we could ever need (Mt 6:33). Only in Him can we find rest for our hearts ("Confessions" by St. Augustine of Hippo), and in accepting Him, we receive eternal life where we will never go hungry nor thirsty (Jn 6:35)